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Ambika In Jaina Art And Literature
by Dr. M. N. P. Tiwari
Hardcover (Edition: 1989)
Bharatiya Jnanpith
Item Code: IDH453
$25.00
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Sakti Iconography in Tantric Mahavidyas
by Sarbeswar Satpathy
Hardcover (Edition: 2008)
Punthi Pustak
Item Code: NAC772
$30.00
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In the Shadow of the Devi Kumaon of a Land, a People, a Craft
by Manju Kak
Hardcover (Edition: 2017)
Niyogi Books
Item Code: NAN305
$70.00
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Images of Indian Goddesses: Myths, Meanings and Models
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by Madhu Bazaz Wangu
Hardcover (Edition: 2003)
Abhinav Publications
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Iconography of Vainayaki
by B.N. Sharma
Hardcover (Edition: 1979)
Abhinav Publications
Item Code: IDE345
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 Kalighat Patas: A Portfolio of Paintings (Set of 12 Framable Prints)
by B.N.Mukherjee
Paperback (Edition: 2011)
Indian Museum, Kolkata
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The Mother: Selected Photos
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$65.00
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Himalayan Pantheon: A Guide to the Gods and Goddesses of Nepal
by Daniel B. Haber
Paperback (Edition: 1988)
Book Faith India
Item Code: IDJ088
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Indian Images of Gods and Goddesses
by H.Krishna Sastry
Hardcover (Edition: 2003)
Bharatiya Kala Prakashan
Item Code: NAF383
$50.00
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Sapta Matrka Worship and Sculptures
by Shivaji K. Panikkar
Hardcover (Edition: 1997)
D. K. Printworld Pvt. Ltd.
Item Code: IDD116
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Cult of The Goddess
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Devi The Mother-Goddess An Introduction
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Kalighat Paintings
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Mother Goddesses in Kathmandu
by Musashi Tachikawa
Hardcover (Edition: 2004)
Adroit Publishers, Delhi
Item Code: NAM295
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Kalighat Pata Painting (In the Collection of Indian Museum)
Item Code: NAG177
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Ganga and Yamuna (River Goddesses and Their Symbolism in Indian Temples)
by Heinrich Von Stietencron
Hardcover (Edition: 2010)
Permanent Black
Item Code: NAG054
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Visualizing Indian Women: 1875-1947
Item Code: IDF474
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Temple Tents for Goddesses in Gujarat, India
by Eberhard Fischer
Hardcover (Edition: 2014)
Niyogi Books
Item Code: NAL759
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Image-Makers of Kumortuli and The Durga Puja Festival
by Krishna Dutta
Paperback (Edition: 2016)
Niyogi Books
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"In classical mythology the raison d'кtre of Parvati's birth is to lure Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways."
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"Rigveda acclaims that 'he who is described as male is as much the female....When invoking her in her entirety, describing her beauty, limb to limb, these hymns did not stop short of anything....Devi Bhagavata is the foremost of scriptures that consider Devi as the Adishakti, the divine power that preceded all things, all beings and all gods....Devi Mahatmya in the Markandeya Purana and other texts relate her origin to the elimination of Mahishasura, a mighty demon who once ruled the earth.....She also created her 'shaktis', subordinate powers.....As Kali she was ferocious, as Durga, valorous, and as Parvati, Uma or Gauri, lovable and incomparably beautiful."
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"Iconographically, they (Mahavidyas) are individually shown dominating male deities. Kali and Tara are shown astride Shiva, while others like Shodashi sit on the body of Shiva... By subverting... conventional social norms, the adept seeks to liberate his or her consciousness from the... inhibiting categories of proper and improper, good and bad, polluted and pure."
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"The Mother Goddess is India's supreme Divinity... In fury or in frown, she is always the same protective, caring, loving Mother with a benign face and a blessing hand... In her material manifestation, She represents, with absolute motherhood, also the absolute womanhood. She causes life and sustains it, and is also the cause of life, its inspiration and aspiration, and the reason to live... She is the eternal upholder of Dharma and truth, the promoter of happiness and the giver of salvation and prosperity but also of sorrows, grief and pain... As Adi Shakti, She represents Prakriti, which operates in and on all things, the manifest or otherwise, materially present or abstract..."
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"A virgin blooming with fresh youth, the luster of her body was like the rising sun. Three-eyed, her face was endowed with the beauty of ten million cupids (Kamadeva)...Blossoming breasts which surpassed even the buds of a lotus (in softness)...Wishing to pay obeisance to her, the gods then got down from their chariot and approached the goddess. No sooner had they done so than she transformed them all into beautiful, young maidens....A weak man is declared to be without any Shakti, nobody says that he is without Shiva, or without Vishnu. They are all called Shakti-less; no one says that this man is Shiva-less…"
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