Item Code: IDK075by Eli Franco & Karin PreisendanzHardcover (Edition: 2007)Motilal Banarsidass Publishers Private Limited ISBN 8120831101 Size: 8.9" X 5.6" Pages: 673 |
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Wilhelm Halbfass (1940-2000) was one of the leading Indologists of his generation and perhaps the most insightful scholar of Indian philosophy in the last century. Born in Germany, he spent most of his professional life in North America where he taught Indian philosophy at the University of Pennsylvania, Philadelphia. In his monographs he thoroughly reshaped our understanding of Mimamsa, Advaita Vedanta and Vaisesika, and of the cross cutting issue of karma and rebirth in Indian philosophy and religion. Undoubtedly, his greatest and most widely known contribution to South Asian and Cross Cultural Studies remains the monumental book India and Europe, which gives a vivid and fascinating historical account of the encounter, dialogue and controversial interaction between the Indian and Western intellectual traditions. His premature death has deprived South Asian Studies and related fields of a major voice.
About the Book
The ground plan for the present volume is unique in Indological studies. Twenty-three scholars from seven countries were invited to respond to issues elaborated in one or more of Wilhelm Halbfass own critical essay on Edward Said's Orientalism and related topics. The following individual contributions are grouped under four headings: Cross-Cultural Encounter and Dialogue, Issues of Comparative Philosophy, Topics in Classical Indian Philosophy, and Indian Religion, Past and Present. In four illuminating essays, Halbfass himself responds to each of these contributions, thus entering into direct dialogue with his respondents.
About the Author
Eli Franco is Professor of Indology at the Institute for Indology and Central Asian Studies, University of Leipzig, German.
Karin Preisendanz is Professor of Indology at the Institute for South Asian, Tibetan and Buddhist studies, University of Vienna, Austria.
| Introduction and Editorial Essay on Wilhelm Halbfass by Eli Franco and Karin Preisendanz | I |
| Publications by Wilhelm Halbfass | |
| 1. Monographs and Selected Articles | XXV |
| 2. Contributions to Encyclopedias, etc | XXXIV |
| Research and Reflection: Responses to my Respondents I. Beyond Orientalism? Reflections on a Current Theme by Wilhelm Halbfass | 1 |
| 1. Cross-Cultural Encounter and Dialogue | |
| Francis X. Clooney, SJ, Wilhelm Halbfass and the Openness of the Comparative Project | 29 |
| Fred Dallmayr, Exit from Orientalism: Comments on Wilhelm Halbfass | 49 |
| Sergei D. Serebriany, Some Marginal Notes on India and Europe | 71 |
| Reena Sen (nee Mookerjee), Some Reflections on India and Europe: An Essay in Understanding | 103 |
| Klaus Karttunen, Greeks and Indian Wisdom | 117 |
| Dermot Killingley, Mlecchas, Yavanas and Heathens: Interacting Xenologies in Early Nineteenth-century Calcutta | 123 |
| Wilhelm Halbfass, Research and Reflection: Responses to my Respondents. II. Cross-Cultural Encounter and Dialogue | 141 |
| 2. Issue of Comparative Philosophy | |
| Jitendra Nath Mohanty, Between Indology and Indian Philosophy | 163 |
| Joseph S. O'Leary, Heidegger and Indian Philosophy | 171 |
| Srinivasa Rao, "Subordinate" or "Supreme"? The Nature of Reason in India and the West | 205 |
| Rada Ivekovic, The Politics of Comparative Philosophy | 221 |
| Ben-Ami Scharfstein, The Three Philosophical Traditions | 235 |
| Wilhelm Halbfass, Research and Reflection: Responses to my Respondents. III. Issues of Comparative Philosophy | 297 |
| 3. Topics in Classical Indian Philosophy | |
| Jan E. M. Houben, Bhartrhari's Perspectivism (1): The Vrtti and Bhartrhari's Perspectivism in the First kanda of the Vakyapadiya | 317 |
| Johannes Bronkhorst, Philosophy and Vedic Exegesis in the Mimamsa | 359 |
| John Taber, The Significance of Kumarila's Philosophy | 373 |
| Kunio Harikai, Kumarila's Acceptance and Modification of Categories of the Vaisesika School | 395 |
| Victoria Lysenko, The Vaisesika Notions of akasa and dis from the Perspective of Indian Ideas of Space | 417 |
| Bruce M. Perry, Early Nyaya and Hindu Orthodoxy: anviksiki and adhikara | 449 |
| Wilhelm Halbfass, Research and Reflection: Responses to my Respondents. IV. Topics in Classical Indian Philosophy | 471 |
| 4. Developments and Attitudes in Neo-Hinduism | |
| Andrew O. Fort, Jivanmukti and Social Service in Advaita and Neovedanta | 489 |
| Stuart Elkman, Religious Plurality and Swami Vivekananda | 505 |
| 5. Indian Religion, Past and Present | |
| Minoru Hara, A Note on dharmasya suksma gatih | 515 |
| Albrecht Wezler, The story of Ani-Mandavy as told in the Mahabharata: Its Significance for Indian Legal and Religious History | 533 |
| Yohanan Grinshpon, Experience and Observation in Traditional and Modern Patanjala Yoga | 557 |
| Frank J. Korom, Language, Belief, and Experience in Bengali Folk Religion | 567 |
| Wilhelm Halbfass, Research and Reflection: Responses to my Respondents. V. Developments and Attitudes in Neo-Hinduism; Indian Religion, Past and Present | 587 |
| Abbreviations | 595 |
| References | |
| 1. Texts in Sanskrit and Pali | 599 |
| 2. Modern Authors and Translations | 608 |
| About the Contributors | 665 |