Item Code: IDH434by Swami SivanandaPaperback (Edition: 2006)The Divine Life Society ISBN 817052024X Size: 8.3" X 5.4 Pages: 255 Weight of the Book: 250 gms |
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Born on the 8th September, 1887, in the illustrious family of Sage Appayya Dikshitar and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unity with all mankind.
His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a health journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission.
It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone s a great Yogi, saint, sage and Jivanmukta.
In 1932 Swami Sivananda started the Sivanandashram. In 1936 was born the Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organized. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 Swamiji undertook a lightning tour of India and Ceylon. In 1953 Swamiji convened a 'World Parliament of Religions'. Swamiji is the author of over 30 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read Swamiji's works is to drink at the Fountain of Wisdom Supreme. On 14th July, 1963 Swamiji entered Mahasamadhi.
About the Book
Vedanta is the crest-jewel of all schools of philosophical thought which preaches the Unity of Existence, or Oneness of Consciousness. It proclaims that all these innumerable beings are, in essence, one and the same. It thrills and widens the heart, brightens the intellect, and makes one experience the absolute Being, the Only Reality. Goodness of heart and intelligence of brain, which the whole world considers as a marvelous possession, is superseded by the Divinity of Absolute Consciousness through direct intuitional cognition of the Universal soul.
"Essence of Vedanta" is a priceless jewel from the diadem of Sivananda Literature.
Sri Swami Sivanandaji Maharaj, unlike many other Vedantins, is a practical Vedantin. This glorious characteristic runs through all his writings. This wonderful scripture bears witness to it.
We are confident that students of Vedanta, and seekers after Truth who have chosen the path of Jnana, will find in this volume a great practical guide to Self-realisation.
| Pages | |
| Publishers' Note | (5) |
| Foreword | (6) |
| Introduction | (14) |
| The Nature of Truth or Brahman | 43 |
| What Is Jnana Yoga? | 46 |
| The Path of the Vedantic Aspirant | 47 |
| Hints on Vedantic Sadhana | 49 |
| Philosophy | 51 |
| Annihilation of the Ego | 54 |
| Internal Sadhana | 55 |
| Obstacles in the Path | 59 |
| Wisdom and Realisation | 60 |
| Introduction | 64 |
| Sat-Vidya | 64 |
| Bhuma Vidya | 65 |
| Maitreyi Vidya | 66 |
| Sandilya Vidya | 66 |
| Dahara Vidya | 67 |
| Vaisvanara Vidya | 67 |
| Panchagni Vidya | 68 |
| Udgitha Vidya | 69 |
| Purusha Vidya | 69 |
| Paryanka Vidya | 70 |
| Akshara Vidya | 70 |
| Samvarga Vidya | 71 |
| Madhu Vidya | 72 |
| Prana Vidya | 72 |
| Upakosala Vidya | 73 |
| Akshi Vidya | 73 |
| Antaraditya Vidya | 74 |
| Aditya Vidya | 74 |
| Satyakama Vidya | 74 |
| Akasa Vidya | 75 |
| Bhrigu-Varuni Vidya | 75 |
| Anandamaya Vidya | 76 |
| Ushasta-Kahola Vidya | 76 |
| Uddalaka-Aruni Vidya | 77 |
| Svetaketu Vidya | 77 |
| Jyotisham Jyotir-Vidya | 78 |
| Satya-Jnana-Ananta Vidya | 78 |
| Shodasakala Vidya | 78 |
| Conclusion | 79 |
| Nature of Brahman | 80 |
| Contradictions Reconciled | 80 |
| Vision of a Sage and a Worldly Man | 81 |
| Superimposition (Adhyasa) | 81 |
| Happiness Is in Atman Only | 82 |
| One Brahman Is Both Material and Efficient Cause | 82 |
| Brahman Is Unattached | 82 |
| Qualifications of an Aspirant | 82 |
| Kaivalyam | 83 |
| Method of Meditation | 83 |
| Introduction | 83 |
| Nature of Brhman | 86 |
| Contradiction Reconciled | 89 |
| The Vision of a Sage and a Worldly Man | 94 |
| Superimposition (Adhyasa) | 95 |
| Happiness Is in Atman Only | 97 |
| Brahman Is Both Material and Efficient Cause | 98 |
| Brahman Is Unattached | 99 |
| Qualifications of an Aspirant | 102 |
| Kaivalyam | 105 |
| Method of Meditation | 106 |
| Withdrawal From Multiplicity | 108 |
| Fitness for Wisdom | 109 |
| Guide to Meditation | 111 |
| Unity | 114 |
| Subtle and Most Subtle | 116 |
| Remove the Colouring of the Mind | 118 |
| Samgraha Vedanta Prakaranam | 119 |
| Tat Tvam Asi | 122 |
| Equal Vision | 124 |
| Glory of Pranava | 125 |
| The Struggle for the Infinite | 127 |
| The First Observation | 127 |
| Analysis of the Self | 129 |
| Application to Life | 130 |
| Waking Experience Is As False As Dream Experience | 132 |
| Anvaya and Vyatireka | 139 |
| The Message of the Upanishads | 151 |
| Upanishads on Food | 159 |
| Eating Is a Sacrifice | 162 |
| Introduction | 165 |
| Categories in Vedanta | 165 |
| 171 | |
| Introduction | 180 |
| Satkhyati | 181 |
| Akhyati | 183 |
| Anyathakhyati | 184 |
| Atmakhyati | 186 |
| Asatkhyati | 187 |
| Anirvachaniya Khyati | 188 |
| Introduction | 192 |
| What Is Vedanta? | 193 |
| Vedanta Solves All Problems | 194 |
| Vedanta For Health | 194 |
| Vedanta For World-peace | 194 |
| Vedantin's Brahman | 195 |
| Snake-in-the-Rope Analogy | 195 |
| There Is Only One Soul | 195 |
| Practise Complacency | 195 |
| Share With All | 196 |
| Japa of Om During Work | 196 |
| Take the Essence | 196 |
| Remember Sankara's Words | 197 |
| Be a Witness | 197 |
| Know Thyself | 197 |
| Watch the Breath | 198 |
| Study These Books | 198 |
| Vedantic Formulae | 198 |
| Be Balanced | 199 |
| Possess Thee Means | 199 |
| Antaranga Sadhana | 200 |
| Enquire 'Who Am I?' | 200 |
| Separate and Identify | 200 |
| Negate the Body and the Mind | 201 |
| Assert and Realise | 201 |
| Chant and Sing Om | 201 |
| Song of Om | 201 |
| Vedantic Sadhana | 202 |
| The State of a Jivanmukta | 202 |
| Song of a Vedantin | 202 |
| Song of Chidananda | 203 |
| Four Mahavakyas | 203 |
| Mantras for Ahamgraha Upasana | 204 |
| Human Birth Is for God-realisation | 205 |
| Waste not Precious Life | 207 |
| Renunciation Is a Glorious Thing | 208 |
| Sense-life Is a Terrible Bondaga | 213 |
| Sensual Life Is Shameful Life | 215 |
| Your Wretched Stare | 216 |
| Real Svarajya Is Atma Svarajya | 221 |
| Tyaga Is True Heroism | 222 |
| Money Is a Source of Misery | 224 |
| How Rotten Physical Beauty Is | 225 |
| The Fleeting Nature of Things | 227 |
| There Is Only Suffering in This World | 228 |
| Pleasure Is Purely Illusive | 230 |
| This Disgraceful Modern Age | 232 |
| Worldly Man Wake Up | 235 |
| Follow the Wise | 239 |
| Prince or Fisherman? | 242 |
| The Distant Inheritance | 243 |
| The Parable of the Millionaire's Son | 245 |
| Formulae for Nirguna Meditation | 246 |
| APPENDIX | 251 |