Item Code: IDD188by Nataraja GuruHardcover (Edition: 2001)D. K. Printworld ISBN 8124601860 Language: English Size: 9.0" X 6.0" Pages: 1188 |
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It is not just the magnum opus, but a truly monumental effort of a scientist-philosopher who has spent a whole lifetime to formulate a unitive science, wherein all disciplines of human questing could find a common ground a science where modern science and ancient spiritual wisdom could meet and merge like two opposite poles of a magnet. As a direct disciple of one of the great risis of the modern age, Nataraja Guru discovers this common ground in Brahma-vidya, which he calls the Integrated science of the Absolute and which has, at its base, his guru's Darsana Mala.
A string of hundred Sanskrit verses, composed by the mystic-poet, Narayana Guru (1854-1928), the Darsana Mala is the very epitome of all vision s to truth-inspired by his remarkable acquisitions of Upanisadic thought and yet far more by his own tapas. Reproducing these highly significative verses in Roman script, along with English translations, work meanings, and extensive commentaries, Nataraja Guru not only spells out his mentoru's Visions of the Absolute in contemporary idiom, but also shows how these visions are fully validated by modern science.
Eclectic Synthesis of Varied scientific disciplines into a systematic whole is not all that Nataraja Guru accomplishes here. Rather his book is an attempt to re-introduce Brahma-Vidya as the one Master Science that embraces every branch of science every human interest.
About the Author
Nataraj Guru, an eminent scholar of Advaita Vedanta and a true follower of the philosopher-poet-yogi Narayana Guru, has made an epochal contribution for the advancement of knowledge and wisdom. As translator and commentator of the major works of Narayana Guru, he has also written on a wide range of subjects reflecting a scheme of correlation between science and mysticism. His D. Litt thesis, Le Factur Personnel dans le Processus Educatif, prepared under the guidance of the renowned philosopher Henri Bergson, is highly acclaimed. Narayana Gurukula a school patterned on Guru-sisya parampaa founded by him in 1923 at Varkala, Kerala, has branches all over South India and extends beyond to Singapore, Europe, USA and the South Pacific.
Nataraja Guru a direct disciple of Narayana Guru, studied under Henri Bergson at the Sorbonne Where he took his doctorate in educational psychology. His scheme of correlation between science and mysticism amounts to an epochal advance in philosophy. This scientist philosopher also authored a number of books which, besides An Integrated Science of the Absolute, include Experiencing One-World, and In Search of a Common language for Sciences.
VOLUME I
| Foreword | vii | |
| Preface | xi | |
| 1 | The notion of the Absolute | 2 |
| 2 | Unified science knows no frontiers | 3 |
| 3 | The structural unity of thought | 4 |
| 4 | Laboratory knowledge versus seminary wisdom | 6 |
| 5 | Concepts and percepts at loggerheads | 11 |
| 6 | The axiomatic origin of possible truth | 13 |
| 7 | The subject matter and object matter of this work | 16 |
| 8 | The status, content, and scope of the Absolute | 18 |
| 9 | The term Absolute widely used by scientists | 20 |
| 10 | Dialectical implications of the content of the Absolute | 23 |
| 11 | The dialectical approach to the notion of the Absolute | 26 |
| 12 | Dialiectical methodology | 31 |
| 13 | Certitude resides at core of consciousness | 40 |
| 14 | Further light on the scope and limitations of this science | 42 |
| 15 | Contributions of Vedanta Epistemology | 42 |
| 16 | The scientific certitude claimed in this work | 44 |
| 17 | Normalization and neutralization of scientific thinking | 49 |
| 18 | The gap between experimental and a priori thinking | 54 |
| 19 | Experience and experiment have to interpenetrate to reveal the Absolute | 57 |
| 20 | Would not this two-fold effort make us re-live the Absolute? | 64 |
| 21 | Possibilities and probabilities meet in the matrix of relation-relata | 69 |
| 22 | The dialectical and structural relationship between man and machine | 76 |
| 23 | Semantic polyvalence of the Word and its meaning | 83 |
| 24 | Steps from logic to dialectic | 89 |
| 25 | Mathematics reveals the possibility of a science of the Absolute | 94 |
| 26 | The possibility of structural analysis inside the world of discourse | 109 |
| 27 | Bergson's own structural prognostics | 112 |
| 28 | A Structural model with absolute status already in use | 120 |
| 29 | Great possibilities of inter-disciplinary | 127 |
| 30 | The plan of this work | 134 |
| | ||
| Prologue | 151 | |
| 1 | Inner and outer compatibilities | 155 |
| 2 | The common parameter passing through cosmogony and cosmology | 160 |
| 3 | Merits of mathematical language | 166 |
| 4 | The prologue and epilogue of each chapter distinguished | 169 |
| Chapter I | Vision by Supposition | 185 |
| | ||
| Prologue | 223 | |
| 1 | Methodology and structuralism | 224 |
| 2 | Further implications of Cartesianism | 227 |
| 3 | Directing human understanding | 231 |
| 4 | The Status of the horizontal reference | 233 |
| 5 | A new way in physics | 234 |
| 6 | Relative and absolute time | 240 |
| 7 | Bergson's five objections to relativity | 245 |
| 8 | Bergson's objections examined | 246 |
| 9 | Bergson's first objections | 250 |
| 10 | Bergson's second objections | 257 |
| 11 | Bergson's third objections | 262 |
| 12 | Bergson's fourth objections | 267 |
| 13 | The plurality of times | 269 |
| 14 | Bergson's fifth objections | 284 |
| 15 | The figures of light | 287 |
| 16 | The space-time of four dimensions | 294 |
| 17 | The time of the restricted theory of relativity and the space of the general theory of relativity | 313 |
| 18 | Axiomatic physics | 317 |
| Chapter II | Vision of Non-Supposition | |
| Epilogue | 332 | |
| | ||
| Prologue | 363 | |
| 1 | The epistemological status of this chapter | 367 |
| 2 | Two sets of antitheses involved | 370 |
| 3 | The noema and noetic in phenomenology | 371 |
| 4 | The idea of process and phenomenological dynamism | 374 |
| 5 | Varieties and interrelations | 380 |
| 6 | The structure of truth and falsehood | 386 |
| 7 | Phenomenological ontology | 392 |
| 8 | The religious aspect | 401 |
| Chapter III | Vision of Non-Existence | |
| Epilogue | 415 | |
| | ||
| Prologue | 451 | |
| 1 | The negativity of kant and German idealism | 455 |
| 2 | Schelling's more normative position | 459 |
| 3 | A description of maya | 461 |
| 4 | Wrong perspective about maya | 462 |
| 5 | Paradox and the absolute | 467 |
| 6 | Scientific philosophy | 471 |
| 7 | The opposition to maya | 475 |
| 8 | The contrary and the Contradictory | 479 |
| 9 | The gap between ontology and teleology | 484 |
| Chapter IV | Vision of Negation | |
| Epilogue | 494 | |
| | ||
| Prologue | 533 | |
| 1 | Mathematical and mystical language | 535 |
| 2 | Epistemological revision of science | 537 |
| 3 | The structure of intuitionist mathematics | 539 |
| 4 | The perceptual and mathematical realities of relativity | 545 |
| 5 | Elimination of unnecessary structural aspects | 547 |
| 6 | The four-fold aspects of Bergson's revaluation | 550 |
| 7 | Structuralism in the Mandukya Upanisad | 552 |
| 8 | Double correction and scientific certitude | 555 |
| 9 | Mathematical and scientific structuralism | 556 |
| 10 | The total speculative ground revealed by structuralism | 561 |
| 11 | Structuralism Implied in Sankara | 568 |
| (a) Jugglers | 569 | |
| (b) The umbrella-men | 570 | |
| (c) Mendicants and Brahmins | 571 | |
| (d) The falcon | ||
| (e) parrots and cages | ||
| Chapter V | Vision of Consciousness | |
| Epilogue | 580 | |
| Concluding remarks | 610 | |
| Glossary | 613 | |
| General Index | 617 | |
| Index of Names | 621 | |
| Index of Sanskrit Terms | 625 | |
| VOLUME II INTRODUCTION | ||
| 1 | The three steps in compete philosophy | 2 |
| 2 | The two fold universe of values | 8 |
| 3 | Dialectical revaluation | 14 |
| 4 | Contemplative orientation | 16 |
| 5 | Arivu (knowledge) the epistemology of gnosis | 26 |
| 6 | Structural implications of prayer | 30 |
| 7 | A prayer for humanity | 35 |
| 8 | Some structure impossibilities | 36 |
| 9 | A finer circulation of values | 39 |
| 10 | Axiology in Greek drama | 49 |
| 11 | The self as an organon | 54 |
| 12 | One absolute substance | 57 |
| 13 | Dissolving the paradox | 66 |
| 14 | The structural pattern emerging to view | 71 |
| 15 | Two ways o approaching the absolute | 73 |
| 16 | A running review of the Six darsanas | 78 |
| (a) The Nyaya philosophy of Gautama | 79 | |
| (b) Vasesika philosophy of Kanada | 89 | |
| © The Samkhya philosophy of Kapila | 98 | |
| (d) The Yoga of Patanjali | 104 | |
| (e) The Mimamsas of Jaimini and Badarayana | 110 | |
| 17 | Five Verses on the Science of the Absolute | 153 |
| 18 | Five Verses on the way of recluse | 155 |
| 19 | Higher criticism and mysticism | 156 |
| 20 | Definition of mysticism | 162 |
| | ||
| Prologue | 169 | |
| 1 | The workings of instrumental mysticism | 173 |
| 2 | Integration of mystical expressions | 176 |
| 3 | Parity between instrument and action | 179 |
| 4 | Normal and Abnormal mysticism | 183 |
| (a) Nature mysticism | 185 | |
| (b) The mysticism of action | 186 | |
| © Mysticism of agony | 187 | |
| (d) Philosophic mysticism | 188 | |
| (e) The Mysticism of the Sufis | 191 | |
| Chapter VI | Vision of Action | |
| Epilogue | 200 | |
| | ||
| Prologue | 225 | |
| 1 | Apodictic, dialectic and intermediary certitude | 227 |
| 2 | The correct position of pure reason | 229 |
| 3 | Kant's critique of pure reason | 231 |
| 4 | The non-dialectical logic of this chapter | 239 |
| 5 | Four-fold absurdities of non-normalized reason | 241 |
| 6 | The claims of the axiomatic and the dialectical | 243 |
| 7 | The togetherness of thought in pure reason | 246 |
| Chapter VII | Vision by Awareness of Reason | |
| Epilogue | 260 | |
| | ||
| Prologue | 291 | |
| 1 | Complementarity, reciprocity and parity | 293 |
| 2 | Dynamics of contemplative life | 294 |
| 3 | The fundamentals of the ethics and aesthetics | 298 |
| 4 | Eastern and Western norms for a good life | 300 |
| 5 | Democracy and citizenship | 304 |
| 6 | City of God | 306 |
| 7 | Self-contemplation as a value | 309 |
| 8 | Religious expressions of self-contemplation | 310 |
| Chapter VIII | Vision by contemplation | |
| Epilogue | 324 | |
| | ||
| Prologue | 353 | |
| 1 | The interacting counter parts | 355 |
| 2 | Three components of yoga | 358 |
| 3 | Sublimation of instinctive dispositions | 361 |
| 4 | The mysterious linking power | 365 |
| 5 | A unified treatment of yoga | 371 |
| 6 | The inner factor involved in mediatation | 375 |
| 7 | Western interest in yoga | 378 |
| Chapter IX | Vision by Meditation | |
| Epilogue | 394 | |
| | ||
| Prologue | 417 | |
| 1 | Te scope of nirvana | 419 |
| 2 | A definition of nirvana | 422 |
| 3 | Grades and degrees of perfection and purity | 425 |
| 4 | Principle of compensation | 429 |
| 5 | The equilibrium of a two fold and double correction | 433 |
| 6 | Vedanta and Western thought | 435 |
| 7 | Further eschatological considerations | 439 |
| Chapter X | Vision by Absorption | |
| Epilogue | 454 | |
| | ||
| 1 | A retrospective review | 493 |
| 2 | A word in self-defence | 497 |
| 3 | Advaita Dipika (The Lamp of Non-Duality) | 497 |
| 4 | Some additional explanations | 505 |
| Glossary | 507 | |
| Bibliography | 515 | |
| General Index | 523 | |
| Index of Names | 529 | |
| Index of Sanskrit Terms | 533 |