Item Code: IDI650by Swami Sri Ramanananda Saraswathi, (Munagala S. Venkataramaiah)Paperback (Edition: 2011)Sri Ramanasramam Tiruvannamalai, Tamil Nadu ISBN 9788188018295 Size: 8.4"X 5.4 Pages: 327 (Black & White Illus: 1) |
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Tripura Rahasya was considered by Bhagavan Sri Ramana Maharshi as one of the greatest works that expounded Advaita philosophy. He often quoted from it and regretted that it was not available in English. As a consequence Sri Munagala Venkataramaiah (now Swami Ramanananda Saraswathi) took up the work of translation in 1936 as another labour of love, adding just one more English translation to his already extensive store. This was first published in parts in the Bangalore Mythic Society's Journal (Quarterly) from January 1938 to April 1940 and afterwards collected into book form, of which five hundred copies were printed and privately circulated. The Asramam has since taken over the copyright and made it one of their official publications.
The work, originally in Sanskrit, is widely known in India and has been translated into a number of local languages, but I do not know of any previous translation in English. It is regarded as one of the chief textbooks on Advaita, the reading of which alone is sufficient for salvation. Sri Ananda Coomaraswami quotes from it with appreciation in his book, Am I My Brother's Keeper?
I for one much appreciate the present translation, which will now be easily available for all who know English. Sri Ramanananda Saraswathi has put us under a great obligation by his painstaking work. It will surely be a gratification to him to know that his labour of love has at last found a permanent abiding place and will not be lost to future generations, for many of whom it must become a spiritual textbook.
Back of the Book
Bhagavan Sri Ramana Maharshi often quoted from the Tripura Rahasya and considered it to be one of the greatest works expounding the traditional teaching of Advaita.
This book is not to be picked up, read through and put away. The verses are full of Divine nectar which will quench the thirst of any earnest seeker who repeatedly reflects on their meaning and in right earnest, attempts to implement the teaching.
In this fascinating scripture, through stories and analogies, the entire spectrum of spiritual pursuit and attainment is laid out in clear terms. Every sadhaka, serious about attaining the supreme goal of life, should apply his or herself to the teachings of the Tripura Rahasya.
| Publisher's Note | iii |
| Foreword | v |
| Introduction | vii |
| Invocation | xiii |
| Introductory | xv |
| CHAPTER I | 1 |
| CHAPTER II | 9 |
| Obligatory Sense Towards Action Condemned and Investigation Recommended | |
| CHAPTER III | 20 |
| The Antecedent Cause for Learning the Gospel: | |
| Association with the Wise Must Precede 'Vichara' | |
| CHAPTER VI | 26 |
| Disgust for Worldly Enjoyments is Inculcated | |
| so that Dispassion might be Developed | |
| CHAPTER V | 36 |
| On Bondage and Release | |
| CHAPTER VI | 48 |
| On the Merits of Faith for Gaining the Goal | |
| and on the Harmfulness of Dry Polemics | |
| CHAPTER VII | 55 |
| That the Goal is Gained only After Ascertaining God by | |
| Faith, Efforts, Approved Logic and Devotion to Him | |
| CHAPTER VIII | 65 |
| Key to the Parable of Chapter V | |
| CHAPTER IX | 69 |
| How Hemachuda Realised the Self after Analysing His Own Mind and Plunging Within | |
| CHAPTER X | 81 |
| On Further Instructions by His Beloved, He Got Samadhi | |
| in spite of His External Activities and Remained in the | |
| State of Emancipation even While Alive | |
| CHAPTER XI | 88 |
| That the Cosmos is Not Other than Intelligence | |
| CHAPTER XII | 99 |
| The Appearance of the Reality of the Universe | |
| Depends on the Strength of Will of Creation | |
| CHAPTER XIII | 107 |
| How Wakefulness and Dream are Similar in | |
| Nature and Objects are Only Mental Images | |
| CHAPTER XIV | 116 |
| How the Universe is Mere Imagination; How to Gain | |
| Be Known and on the Nature of the Self | |
| CHAPTER XV | 127 |
| On What Need Be Known and Need Not | |
| Be Known and on the Nature of the Self | |
| CHAPTER XVI | 137 |
| On Consciousness, Control of Mind, and Sleep | |
| CHAPTER XVII | 150 |
| On the Uselessness of Fleeting Samadhis | |
| and the Way to Wisdom | |
| CHAPTER XVIII | 163 |
| CHAPTER XIX | 183 |
| CHAPTER XX | 201 |
| Vidya Gita | |
| CHAPTER XXI | 216 |
| On the Accomplishment of Wisdom | |
| Its Nature and Scriptural Lore | |
| CHAPTER XXII | 227 |
| The Conclusion | |
| APPENDIX I: | |
| Chapter IV: Disgust for worldly Enjoyment is Inculcated | |
| So that Dispassion Might be Developed | 244 |
| Chapter V: On Bondage and Release | 246 |
| Chapter VII: That the Goal is Gained Only After Ascertaining | |
| God by Faith, Effort, Approved Logic and Devotion to Him | 252 |
| Chapter IX: Nature of Pure Knowledge | 262 |
| Chapter XII: That the Cosmos is not Other than Intelligence | 265 |
| Chapter XIV: Process of Creation | 267 |
| Chapter XVI: The Ego | 270 |
| Dullness of Sleep | 273 |
| Chapter XVII: The Nature of Vijnana | 275 |
| Chapter XIX: Characteristic of Samadhi | 278 |
| Chapter XXII: The Prarabdha of the Jnanis | 280 |
| Bliss of the Self | 282 |
| APPENDIX II | |
| Siddha Gita from Yoga Vasishtha | 286 |
| Refutation of the Doctrine of Void | 289 |
| INDEX | 293 |