Item Code: IDH619by SamvidPaperback (Edition: 2005)Samata Books ISBN 8185208549 Size: 8.7" X 5.5" Pages: 586 Weight of the Book: 745 gms |
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This compilation in Sanskrit originally formed an appendix to the thesis, The Philosophy of Vasistha as presented in Yogavasistha, submitted to the Banaras Hindu University in 1928 by B.L. Atreya for the degree of Doctor of letters. The author has written several books on the philosophy of Yogavasistha and other subjects connected with this magnificent work which swami Rama Tirtha considered as the most wonderful book ever written under the sun, which nobody on earth can read without Realising God Consciousness. In Vedantic traditions, Yogavasistha is regarded as the ultimate book expounding the Truth from the Siddhavastha, or the state of a yogin who has realized the Absolute Reality by personal experience.
This compilation, consisting of nearly 2500verses, was first published in 1936 by the Government Press, Allahabad as the 64th Volume in the series Sarasvati Bhavana texts and has not been reprinted thereafter. In the words of the author, it is meant for those who may wish to make themselves acquainted with the philosophy of Yogavasistha in its original, sweet and beautiful language, the charm of which eludes translation, but have not the time and intention or patience to go through the voluminous work of thirty two thousand Stanzas. The author has stated that no aspect of the philosophy or the practice recommended for experiencing the Reality and no important verse expounding the same have been omitted in this compilation.
It is a challenging job to translate such an exalted work into a language which lacks the proper words to convey exactly the sense and spirit of Vedantic and yogic terminology, but, fortunately, the 20th century has produced many literary and spiritual giants who have built up a suitable terminology for expressing Vedantic and yogic concepts in English, though the shades of meaning attached to such terms may not exactly and fully convey the connotations of the corresponding Sanskrit words. But the context in which such words are used invariably help in binging out the exact sense.
The Translator has liberally mad use of the excellent Sanskrit commentary on the Yogavasistha by Anandabodhendrasarasvati, for deciphering many complex verses, especially those dealing with esoteric and recondite subjects. But, the overpowering urge of the translator throughout was the faithful rendering of the sense and spirit of the original, simultaneously giving the reader a taste of the power and beauty of the original.
| Foreword | xxxvii | |
| Translator's preface | xlvii | |
| Introduction | 1 | |
| Auspicious Introductory Prayer | 55 | |
| The Entrance to the Work | 56 | |
| I The Mode of Expression of the Work | 56 | |
| II The Excellence of the Work | 57 | |
| III Introduction to the story of the Conversation between Vasistha and Rama | 58 | |
| Chapter 1 | The Qualification for Knowledge | 62 |
| I | The characteristics of a Qualified Person | 62 |
| II | The Description of the Dejection of Rama for Expounding the Qualities of one Entitled | 62 |
| 1 | The description of the behaviour of Rama by the servants of Rama | 62 |
| 2 | The Worthlessness of Worldly existence described by Rama | 66 |
| 3 | The questions of Rama | 78 |
| 4 | The intensity of the Desire to know | 80 |
| III | The Means for the Cessation of Sorrow | 81 |
| 1 | The cause of Sorrow is only attachment to Worldly life | 81 |
| 2 | Only knowledge is the means of the Cessation of sorrow | 83 |
| 3 | Only Self knowledge is the means to Tranquillity | 85 |
| IV | The Descent of the Knowledge of Reality | 86 |
| V | The Glory of Human Effort | 87 |
| 1 | Everything is obtained through human effort | 87 |
| 2 | Censure of dependence on another | 90 |
| 3 | Refutation of Fate | 91 |
| 4 | The meaning of the Word Fate | 92 |
| 5 | The power of human effort | 94 |
| 6 | Good human effort | 95 |
| 7 | Censure of idleness | 96 |
| VI | The Qualities of an Aspirer after Liberation | 96 |
| 1 | Tranquillity | 97 |
| 2 | Contentment | 99 |
| 3 | Company of the Good | 100 |
| 4 | Reflection | 100 |
| Chapter 2 | Knowledge of the True Principle | 102 |
| I | The definition of the Mode of Proof | 102 |
| 1 | Only direct perception is the mode of proof in knowing the Self | 102 |
| 2 | The use of examples | 103 |
| II | The theory of Imagination | 104 |
| 1 | Consciousness is the nature of visible objects since they are known | 104 |
| 2 | Identity on account of relationship | 106 |
| 3 | The conscious nature of everything | 107 |
| 4 | The aggregate of objects is of the nature of thought | 108 |
| 5 | Absence of difference between the Seer and the Seen | 117 |
| 6 | The Seer is the cause of the seen | 118 |
| 7 | Absence of difference between waking ad dreaming | 119 |
| 8 | The dream nature of the world | 121 |
| 9 | The world-dream | 123 |
| 10 | The World dream in every individual soul | 124 |
| 11 | The world made by Brahma at the beginning of creation is existing even today | 126 |
| 12 | The identity between the theory of externality of objects and the theory of knowledge | 127 |
| 13 | The theory of knowledge through ideation | 130 |
| III | The World | 130 |
| 1 | The appellations of the World | 130 |
| 2 | Even what is imagined is of the nature of that which causes the imagination | 131 |
| 3 | Within every world, there are other worlds | 132 |
| 4 | The collections of worlds are not perceived mutually | 134 |
| 5 | The possibility of everything everywhere at all times | 135 |
| 6 | The variety of the Worlds | 136 |
| 7 | The constant repetition of creation and dissolution | 138 |
| 8 | The destruction of everything at the end of and Aeon | 139 |
| 9 | Only the Ultimate Reality is left remaining at the end of an Aeon | 141 |
| 10 | The description of the birth of the world | 141 |
| 11 | The three Skies | 147 |
| 12 | The fixed nature of things | 148 |
| 13 | The accidental nature of the fixed law of nature | 149 |
| 14 | There is no contradiction between human effort and a fixed law of nature | 150 |
| 15 | Even the fixed law of Nature is conquered by human effort | 150 |
| IV | The Mind | 151 |
| 1 | The nature of the mind | 151 |
| 2 | The absence of difference between the mind and the supreme Spirit | 155 |
| 3 | The forms and the names of the mind | 156 |
| 4 | The assumption of the ego nature by the individual soul | 163 |
| 5 | The assumption of the state of a body by the individual soul | 163 |
| 6 | The covering is effected by its own imagination | 169 |
| 7 | The investigation of the origin of Transmigratory existence | 170 |
| 8 | Individual souls are innumerable | 175 |
| 9 | Seven kinds of Ignorance of Individuals souls | 176 |
| 10 | Seven kinds of Individuals souls | 178 |
| 11 | Classes of individual souls | 182 |
| 12 | The birth of all living beings from Brahman | 186 |
| 13 | The similarity of birth and dissolution everywhere | 188 |
| 14 | All objects have a mental nature | 188 |
| V | The Greatness of the Mind | 190 |
| 1 | The omnipotence of the mind | 190 |
| 2 | The ability of the mind in the course of the world | 190 |
| 3 | The mind imagination of the world in itself and at will | 192 |
| 4 | All minds possess the power of this nature | 192 |
| 5 | The power of the living being in accomplishing everything | 193 |
| 6 | The nature of objects is according to mental perception | 194 |
| 7 | The result is in accordance with imagination | 198 |
| 8 | Praise of Practice | 200 |
| 9 | The power of determination of the mind | 202 |
| 10 | The course or destiny is according of thought | 203 |
| 11 | Pleasure and pain are dependent on the mind | 205 |
| 12 | One's World is fashioned by the desire of the individual being | 206 |
| 13 | The mind is the maker of the body | 207 |
| 14 | The mental cure of diseases | 209 |
| 15 | When the mind is purified, life becomes full of happiness | 217 |
| 16 | The Self is reflected in a pure mind | 218 |
| 17 | Until there is a stupefied mind, there is the darkness of worldly existence | 218 |
| 18 | The mind is the nave of the world | 219 |
| VI | Superhuman Powers | 219 |
| 1 | Superhuman powers produced by the concentration of the mind | 219 |
| 2 | Superhuman powers attainable through the yoga of Kundalini | 226 |
| VII | The Self | 240 |
| 1 | The waking, dreaming and deep-sleep states | 240 |
| 2 | The fourth state of experience | 245 |
| 3 | The four kinds of egotism | 246 |
| VIII | Death | 254 |
| 1 | Death does not lead to fear | 254 |
| 2 | The nature of death | 255 |
| 3 | The dying state of Creature | 257 |
| 4 | There is the experiencing of pain at the time of death only for the ignorant | 260 |
| 5 | The experiences following death | 263 |
| 6 | The experience of the departed is in conformity with one's own actions | 267 |
| 7 | After the experience of the other world | 272 |
| 8 | The experience after death of one who has entered upon the path of yoga | 273 |
| 9 | The rule for attaining to a different body from body | 274 |
| 10 | The course of wordly existence till the knowing of the self | 275 |
| 11 | The state of one liberated while living, after death | 275 |
| 12 | The self neither dies nor is born | 276 |
| 13 | The cause the diminution or increase of the duration of life | 278 |
| 14 | Death does not wish to kill him | 279 |
| IX | Brahma | 280 |
| 1 | Brahma is the creator of the world | 280 |
| 2 | The mind alone is described as brahma | 281 |
| 3 | The birth of Brahma from the Ultimate Reality | 281 |
| 4 | This movement of Brahman is natural | 284 |
| 5 | Brahman throbs spontaneously only out of its own sport | 285 |
| 6 | This movement is perceived as different | 286 |
| 7 | This vibration is of the nature of Thought | 287 |
| 8 | This vibration is of the nature of imagination of Objects | 288 |
| 9 | It is of the nature of mere appearance of Absolute Consciousness | 289 |
| 10 | The causeless origination of the maker of the world | 289 |
| 11 | There are no actions for brahma | 291 |
| 12 | Brahma has a body only of thought | 291 |
| 13 | Brahma is the cause of the existence of the three worlds | 293 |
| 14 | The Universe created by Brahma is mental | 294 |
| 15 | The newness of Creation | 295 |
| X | Power | 295 |
| 1 | The powers of Brahman | 295 |
| 2 | The power of movement | 297 |
| 3 | Nature | 298 |
| 4 | The Identity of the Absolute Reality and its power | 299 |
| XI | The Supreme Brahman | 302 |
| 1 | The inexpressible nature of Brahman | 302 |
| 2 | Not thus, not thus | 303 |
| 3 | Impossible nature of Brahman | 303 |
| 4 | It is not proper to say that it exists or does not exist | 304 |
| 5 | The nature of Brahman exceeding knowledge and ignorance | 306 |
| 6 | The Absolute reality is beyond light and darkness | 307 |
| 7 | Even its name Self is invented | 308 |
| 8 | It is neither inert nor sentiment | 309 |
| 9 | The nature of the Absolute Reality cannot be described | 309 |
| 10 | Names are fashioned for the Absolute Reality | 309 |
| 11 | The nature of Brahman | 310 |
| XII | Expansion | 327 |
| 1 | The world is the expansion of Brahman | 327 |
| 2 | The triple world is within Consciousness | 331 |
| 3 | Brahman alone appears as the World | 333 |
| 4 | Only the inherent nature of Consciousness is shining as the world | 334 |
| 5 | Even the duration of Creation is only a part of a moment in Brahman | 335 |
| 6 | The power of creation of various forms exists only in the same Brahman | 335 |
| 7 | Brahman is not touched by the multiplicity within Itself | 337 |
| 8 | The doership of the Self by its mere presence | 337 |
| XIII | Identity | 340 |
| 1 | The identity of Nature with the Self | 340 |
| 2 | The identity of the mind with Brahman | 342 |
| 3 | The identity of the world with Brahman | 342 |
| 4 | There is no Abode for God Without the World | 348 |
| 5 | All this is indeed Brahman | 348 |
| XIV | The Unreal Nature of the world | 350 |
| XV | The Highest Perception | 370 |
| 1 | The invention of difference is only for the instruction of the Unenlightened | 370 |
| 2 | The supreme Doctrine | 372 |
| 3 | The negation of doership of Brahman | 375 |
| 4 | The negation of modification of Brahman | 376 |
| 5 | The denial of causality of Brahman | 378 |
| 6 | The denial of causality of Brahman | 380 |
| 7 | The illusory nature of the world on account of its causelessness | 384 |
| 8 | The unreal appearance of the World like a dream | 385 |
| 9 | The unborn nature of the world | 386 |
| 10 | This doctrine should not be revealed to one who is fit for it | 389 |
| Chapter 3 | Liberation | |
| I | Happiness or Bliss | 391 |
| 1 | The pleasantness of enjoyments only at the current moment | 391 |
| 2 | The painful nature of pleasures | 391 |
| 3 | The worthlessness of worldly life | 393 |
| 4 | The worthlessness of prosperity | 394 |
| 5 | Investigation of the cause of happiness | 395 |
| 6 | The bliss of the self | 397 |
| II | Bondage and liberation | 398 |
| 1 | The nature of bondage | 398 |
| 2 | The causes of bondage | 399 |
| 3 | The nature of liberation | 402 |
| 4 | When liberation is experienced | 403 |
| 5 | Liberation is of two kinds | 405 |
| 6 | Absence of difference between the two states | 405 |
| 7 | The difference between inanimateness and liberation | 406 |
| 8 | The falseness of bondage and liberation | 408 |
| III | The Means of Attaining Liberation | 409 |
| 1 | There is no means other than knowledge | 409 |
| 2 | Knowledge alone is the means | 410 |
| 3 | Devotion unnecessary for the attainment of Liberation | 413 |
| 4 | The renunciation of works till the end of life is not proper. Therefore, even renunciation of works is not the cause in Liberation | 425 |
| 5 | The nature of right knowledge | 427 |
| 6 | The knowledge of the Self arises only through one's own effort and investigation | 428 |
| 7 | For the Purpose of investigation the purity of the mind is required | 429 |
| 8 | Subjects for investigation | 430 |
| 9 | The destruction of Ignorance only by Ignorance | 431 |
| 10 | The use of scripture in the attainment of Knowledge | 432 |
| IV | The attainment of Knowledge | 435 |
| V | The Seven Stages of knowledge | 505 |
| 1 | The First view | 505 |
| 2 | The Second view | 508 |
| 3 | The Third view | 510 |
| VI | Cutting off the Fetters of Actions | 518 |
| 1 | The Law of consequence of actions | 518 |
| 2 | The nature of Karma | 518 |
| 3 | The absence of difference between the Person and Action | 519 |
| 4 | At the beginning of creation, there are no previous action, for the individual souls | 520 |
| 5 | Desire alone binds one to the fruits of actions | 523 |
| 6 | The way to freedom from the bondage of actions | 524 |
| 7 | The yoga of action | 530 |
| 8 | The characteristic of a noble Person | 536 |
| VII | The Experience of the Self | 536 |
| 1 | The signs of the dawn of Self-experience | 536 |
| 2 | Abiding in the natural state of the Self | 539 |
| 3 | Incomparableness of the experience of the Self | 540 |
| 4 | The absence of the mind in the experience of the Highest Truth | 541 |
| 5 | There is no return of Nescience again | 543 |
| 6 | The greatest satisfaction | 545 |
| VIII | Liberation while Living | 548 |
| 1 | The characteristics of one liberated while living | 548 |
| 2 | There is nothing which is fit to be adandoned or acquired, for a person liberated while living | 559 |
| 3 | The person liberated while living is a great doer | 561 |
| 4 | The person liberated while living is in Samadhi, though engaged in business | 563 |
| 5 | The person liberated while living is a great enjoyer | 566 |
| 6 | The reign over the body-city of one liberated while living | 568 |
| 7 | The continuance of those liberated while living in situation as obtained | 571 |
| 8 | The equality between the enlightened and the unenlightened ones in behaviour | 572 |
| 9 | The mind of the liberated person | 573 |
| 10 | The attainment of the knowledge of Absolute Reality is different from the acquisition of superhuman powers like traveling in the sky | 575 |
| 11 | Absence of all dangers to one liberated while living | 577 |
| 12 | The life of one liberated while living is indeed splendid | 578 |
| 13 | The state of the enlightened one immediately after the dissolution of the body | 581 |