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Sculptures > Brass > Tibetan Buddhist Deity Eleven Headed Avalokiteshvara
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Tibetan Buddhist Deity Eleven Headed Avalokiteshvara

Tibetan Buddhist Deity Eleven Headed Avalokiteshvara

Tibetan Buddhist Deity Eleven Headed Avalokiteshvara

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12.5 inch X 9 inch X 3 inch
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The bodhisattva of compassion, Avalokitesvara (Chenrezi to Tibetans) is portrayed here in his most powerful, royal form, with eleven faces, one thousand eyes, and one thousand arms. He is saluted in a common Tibetan prayer as "The holy Avalokiteshvara, who has the thousand arms of the thousand universal monarchs, the thousand eyes of the thousand Buddhas of this good eon, and who manifests whatsoever is appropriate to tame whatsoever!"

There are several versions of the legend explaining his eleven heads, but they all resolve themselves into the following:

Avalokiteshvara, the all pitying one, descended into hell, converted the wicked, liberated them, and conducted them to Sukhavati, the paradise of his spiritual father, Amitabha.

He discovered, however, to his dismay, that for every culprit converted and liberated, another instantly took his place. Legend claims that his head split into ten pieces from grief and despair on discovering the extent of wickedness in the world, and the utter hopelessness of saving all mankind. Amitabha caused each piece to become a head, and placed the heads on the body of his spiritual son, Avalokitesvara. Nine of the heads have benign faces and are depicted in three rows; the tenth has an angry face, while the head at the top is that of Amitabha.

All the heads, except that of Amitabha, is crowned. In contrast to the floral crowns of the three rows of heads, the top wrathful head is adorned with a crown of skulls.

At a symbolic level, eight of the heads represent the cardinal directions and their intermediate points, and the other three signify the zenith, the center, and the nadir.

Fascinating as this myth is, it probably disguises an earlier myth of cosmic creation in which a primal being created the universe by disintegrating his own person.

Amitabha further said to Avalokiteshvara that there was still another way to accomplish his goal. Mahakala, the wrathful aspect of Avalokitesvara, was then created to fight against negative forces with compassion and to destroy obstacles in the path towards righteousness, thereby helping all sentient beings reach enlightenment. The tenth wrathful head is thus that of Mahakala.

In addition Avalokiteshvara is given a thousand arms which form a mandala around his body and symbolize his pervasiveness. The palm of each hand is marked with an eye, the 'eye of mercy', to see the sufferings of all beings, and to help sentient beings overcome them.

The two central arms hold a wish-fulfilling gem; one main right arm is holding the wheel of combined spiritual teaching and benevolent governance; another upraised right hand holds the rosary. a left hand holds a bow and arrow, their pairing symbolizes the coincidence of wisdom and method, or the union of wisdom and concentration. Another upraised left hand holds a lotus in full bloom. This is a symbol of purity, renunciation, and divinity.

Of Related Interest:

Eleven Headed Thousand Armed Avalokiteshvara (Tibetan Thangka Painting)

Eleven Headed Thousand Armed Avalokiteshvara (Brass Statue)

Eleven Headed Thousand Armed Avalokiteshvara (Antiquated Sterling Silver Pendant)

Eleven Headed Avalokitesvara Chenresigs, Kuan-yin, or Kannon Bodhisattva: Its Origin and Iconography (Book)

The Bodhisattva Ideal: Buddhism and the Aesthetics of Selflessness (Article)

 

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