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Seated Uma (Goddess Parvati)
Brass Sculpture
20.2 inch Height x 10.5 inch Width X 9.7 inch Depth
13.6 Kg
Item Code: RE65
$695.00
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Temple Hanging Bell with Images of Lord Shiva, Hanuman, Ganesha, Goddess Lakshmi, Durga and Radha Krishna
Brass Statue
8 inch Height x 6 inch Width x 6 inch Depth -Bell
25.7 inch - Chain Length
3.6 kg
Item Code: ZDG93
$195.00
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Goddess Saraswati Playing on Veena with Floral Prabhavali
Bronze Statue from Swamimalai
5.9 inch Height x 4.5 inch Width x 2.8 inch Depth
0.97 kg
Item Code: ZCB36
$295.00
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Lakshmi Ji - Goddess of Fortune and Prosperity
Brass Statue
12 inch Height x 7 inch Width x 6.2 inch Depth
3.9 kg
Item Code: ZDL13
$215.00
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Goddess Durga
Brass Statue
6 inch Height x 4.6 inch Width x 2 inch Depth
1.1 kg
Item Code: ZDL30
$80.00
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Pratyangira Devi (Atharvana Bhadrakali)
Bronze Statue from Swamimalai
6.6 inch Height x 4.2 inch Width x 1.5 inch Depth
1.3 kg
Item Code: ZBD99
$395.00
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Goddess Durga
Brass Statue
6.7 inch Height x 6.5 inch Width x 2.5 inch Depth
1.9 kg
Item Code: ZDK61
$165.00
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Standing Uma
Brass Sculpture
23.6 inch Height x 9 inch Width X 7.5 inch Depth
8.7 kg
Item Code: RO56
$415.00
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Large Size Trishul with Devi Face and Tamil OM (AUM)
Brass Statue
54.5 inch Height x 8.2 inch Width x 2.3 inch Depth
8.4 kg
Item Code: ZDJ96
$695.00
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Sword of Goddess
Brass Sculpture
36.6 inch Height X 5.2 inch Width X 1.5 inch Depth
2.5 kg
Item Code: ZDK22
$495.00
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Goddess Gayatri
Bronze Sculpture
4.9 inch Height X 3.8 inch Width X 2.6 inch Depth
0.96 kg
Item Code: ZDK50
$395.00
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Five Faced Goddess Head
Bronze Statue from Swamimalai
6.5 inch Height x 12.5 inch Width x 2.5 inch Depth
2.6 kg
Item Code: ZDJ94
$495.00
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Ardhanarishvara - The Half Male and Half Female Form of  Shiva with Floral Aureole
Brass Statue
18 inch X 11 inch X 5 inch
6.23 kg
Item Code: XH71
$495.00
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Gajalakshmi
Brass Statue
7 inch Height x 4.2 inch Width x 2.2 inch Depth
1.9 Kg
Item Code: EM05
$135.00
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Goddess Lakshmi Riding on Elephant Chariot
Brass Statue
6.2 inch x 9.8 inch x 4.1 inch
1.73 kg
Item Code: ZBP56
$130.00
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Goddess Lakshmi
Brass Statue
17.4 inch Height x 7.5 inch Width x 6 inch Depth
6.6 kg
Item Code: ZDJ75
$310.00
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Standing Goddess Lakshmi with Two Elephant Diyas (Gajalakshmi)
Brass Sculpture
15 inch Height x 12 inch Width X 4.3 inch Depth
6.2 kg
Item Code: RJ98
$255.00
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Goddess Saraswati Seated on Lotus Base Carved with Hindu Deities
Brass Statue
20 inch Height x 11 inch Width x 6.2 inch Depth
15 kg
Item Code: ZDJ30
$675.00
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Goddess Lakshmi Seated on Lotus Base Carved with Hindu Deities
Brass Statue
19.8 inch Height x 10.7 inch Width x 6 inch Depth
14.4 kg
Item Code: ZDJ31
$645.00
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Ardhanarishvara
Brass Statue
14.5 inch Height x 6 inch Width x 4.5 inch Depth
2.7 kg
Item Code: ZDJ76
$165.00
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Lord Vishnu with Goddess Lakshmi
White Marble Statue
22 kg
Item Code: ZU44
$1695.00
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Simhavahini Goddess Durga Standing on a Mountain
Brass Statue
25 inch Height x 18 inch Width x 8 inch Depth
33.3 kg
Item Code: ZDJ24
$1495.00
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Large Size Goddess Lakshmi
Brass Statue
44 inch X 13 inch X 11.5 inch
26 kg
Item Code: ZDI74
$1170.00
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Goddess Varahi
Brass Statue
16 inch Height x 14 inch Width x 11.5 inch Depth
13.7 kg
Item Code: ZDI67
$615.00
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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"The earliest term applied to the divine feminine... is Shakti... Specifically, Shakti means power, force and feminine energy. She represents the fundamental creative instinct underlying the cosmos, and is the energizing force of all divinity, of every being and every thing... The yoni or female generative organ is... venerated for its obvious properties of fertility and growth... While Durga is the most potent icon to express the aggressive and destructive behavior of Shakti, Lakshmi is the quintessential goddess who proclaims her creative aspect... (It) is emphasized in the Gandharva Tantra (that) 'She who is the sun, moon, and fire, lays down the purusha (male) and enjoys him from above.'..."
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"It is well established in the canons of Indian thought that every woman mirrors in herself the divine feminine... Envisioned as totally naked, the visual tales of her terrible form do not end with her dense black color or with the skirt made up of decapitated hands...(or) the necklace made up of heads she has severed from the torsos of beings...The truth behind the mystery of Kali, it seems, is to not be found by a conventional appraisal of her physical appearance....it is the female of the species who comes out with honors here, by resolutely establishing that when they are wives and when they progress to being mothers, Kali forms an integral part of their characteristic buildup."
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"In classical mythology the raison d'кtre of Parvati's birth is to lure Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways."
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The Ideals of Motherhood  - Aesthetics of Form and Function
"Iconographically, they (Mahavidyas) are individually shown dominating male deities. Kali and Tara are shown astride Shiva, while others like Shodashi sit on the body of Shiva... By subverting... conventional social norms, the adept seeks to liberate his or her consciousness from the... inhibiting categories of proper and improper, good and bad, polluted and pure."
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