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Rama Durbar
White Marble Statue
34.4 kg
Item Code: ZU01
$2295.00
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Dancing Shiva Parvati
Brass with Inlay Statue
16.5 inch x 6.5 inch x 5 inch Depth - Shiva
16 inch x 9.4 inch x 4.8 inch - Parvati
8.7 kg
Item Code: ZBK47
$595.00
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Goddess Parvati with Her Two Sons (Superfine Large Size Sculpture)
Bronze Statue from Swamimalai
35 inch Height x 14 inch Width x 13.3 inch Depth
36.4 kg
Item Code: ZDA30
$4995.00
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Standing Devi Parvati
Bronze Statue from Swamimalai
9.3 inch Height x 3.1 inch Width x 3.1 inch Depth
1.1 kg
Item Code: ZDA44
$395.00
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Gajendra-Moksha: Redemption of the Elephant King (Large Size)
South Indian Temple Wood Carving
72 inch Height x 24 inch Width X 5 inch Depth
44 kg
Item Code: RY37
$1995.00
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Lord Varaha with Goddess Lakshmi
Bronze Statue from Swamimalai
4.6 inch Height x 3.1 inch Width x 3 inch Depth
0.78 kg
Item Code: ZDA38
$255.00
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Ardhanarishvara
Katappa Stone Statue (Crafted in Mahabalipuram)
20.2 inch Height x 9.3 inch Width x 4.7 inch Depth
11 kg
Item Code: ZDA70
$1195.00
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Goddess Meenakshi Amman
Bronze Statue from Swamimalai
7.8 inch Height x 5.8 inch Width x 3.4 inch Depth
1.5 kg
Item Code: ZDA07
$495.00
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Ardhanarishvara
Brass Statue
40 inch Height x 18.5 inch Width x 13 inch Depth
26.7 kg
Item Code: RD61
$1350.00
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Ardhanarishvara with Prabhawali
Brass Statue
18.3 inch Height x 11.3 inch Width x 5.2 inch Depth
6.4 kg
Item Code: ZX21
$475.00
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Ardhanarishvara (Shiva - Shakti)
Bronze Statue from Swamimalai
17.7 inch Height x 7.5 inch Width x 5.7 inch Depth
7.2 kg
Item Code: ZX30
$895.00
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Goddess Andal - The One Born of the Earth
Bronze Statue from Swamimalai
10 inch Height x 3.8 inch Width x 3.4 inch Depth
1.6 kg
Item Code: ZAA30
$395.00
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Superfine Goddess Lakshmi
Bronze Statue from Bangalore
24.5 inch Height x 18.7 inch Width x 9 inch Depth
25.4 kg
Item Code: ZCZ79
$1695.00
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Goddess Parvati
Bronze Statue from Swamimalai
12 inch Height x 4 inch Width x 4 inch Depth
2.6 kg
Item Code: ZDA02
$495.00
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Veer Lakshmi
Bronze Statue from Swamimalai
6.1 inch Height x 4.7 inch Width x 3.2 inch Depth
1.3 kg
Item Code: ZI40
$395.00
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Standing Parvati
Brass Statue
13 inch Height x 4 inch Width x 3.5 inch Depth
3.2 kg
Item Code: ZM25
$175.00
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Lord Narasimha with Goddess Lakshmi Seated on Garuda Chowki
Bronze Statue from Swamimalai
6.5 inch Height x 3.4 inch Width x 4.6 inch Depth
1.6 kg
Item Code: RN79
$395.00
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Goddess Kali from South India
Bronze Statue from Swamimalai
6.4 inch Height x 4.7 inch Width x 4.1 inch Depth
2 kg
Item Code: ZCZ46
$395.00
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Seated Goddess Parvati
Bronze Statue from Swamimalai
4 inch Height x 3.2 inch Width x 2 inch Depth
0.7 kg
Item Code: ZCZ59
$325.00
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Dancing Parvati
Bronze Statue from Swamimalai
5.7 inch Height x 4 inch Width x 1.7 inch Depth
0.36 kg
Item Code: ZCZ68
$225.00
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Blessing Goddess Lakshmi
Bronze Statue from Bangalore
15.5 inch Height x 8.8 inch Width x 7 inch Depth
10 kg
Item Code: ZCZ74
$695.00
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Dancing Ardhanarishvara with Saint Panini and Patanjali
Bronze Statue from Swamimalai
17.3 inch Height x 13 inch Width x 5.6 inch Depth
6 kg
Item Code: ZQ14
$995.00
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Lord Vishnu with Shridevi and Bhudevi
Deal 15% Off
Bronze Statue from Swamimalai
6.5 kg
Item Code: ZQ18
$1125.00$956.25
You save: $168.75 (15%)
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Lord Varaha with Goddess Lakshmi
Bronze Statue from Swamimalai
16.6 inch Height x 10.4 inch Width x 10 inch Depth
15.7 kg
Item Code: RQ13
$1395.00
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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"...the originator of families, the preserver of the established order and the perpetuator of traditions...As the Great Goddess rules the heavens, her earthly counterpart, the woman, rules the home..."
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"Rigveda acclaims that 'he who is described as male is as much the female....When invoking her in her entirety, describing her beauty, limb to limb, these hymns did not stop short of anything....Devi Bhagavata is the foremost of scriptures that consider Devi as the Adishakti, the divine power that preceded all things, all beings and all gods....Devi Mahatmya in the Markandeya Purana and other texts relate her origin to the elimination of Mahishasura, a mighty demon who once ruled the earth.....She also created her 'shaktis', subordinate powers.....As Kali she was ferocious, as Durga, valorous, and as Parvati, Uma or Gauri, lovable and incomparably beautiful."
Devi: A Journey Through Texts and Contexts
"people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king. " It is rare however to hear the following as a compliment "Rama like husband or son-in-law."... All of Sita's miseries in the confinement of Ravana pale in comparison...to the emotional trauma and humiliation she was subjected to by Rama himself. In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial... Sita sets a high standard as an ideal wife who stays unswerving in her loyalty and righteousness, no matter how undesirable her husband's response... She emerges as a woman that even Agni - who has the power to reduce to ashes everything he touches - dare not touch or harm..."
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"The Mother Goddess is India's supreme Divinity... In fury or in frown, she is always the same protective, caring, loving Mother with a benign face and a blessing hand... In her material manifestation, She represents, with absolute motherhood, also the absolute womanhood. She causes life and sustains it, and is also the cause of life, its inspiration and aspiration, and the reason to live... She is the eternal upholder of Dharma and truth, the promoter of happiness and the giver of salvation and prosperity but also of sorrows, grief and pain... As Adi Shakti, She represents Prakriti, which operates in and on all things, the manifest or otherwise, materially present or abstract..."
Conception and Evolution of The Mother Goddess in India
"In classical mythology the raison d'кtre of Parvati's birth is to lure Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways."
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