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Goddess Saraswati
Brass Statue with Inlay
6 inch Height x 4.5 inch Width x 3.5 inch Depth
1.69 kg
Item Code: ZCQ20
$135.00
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Goddess Annapurna
Brass Statue
5.3 inch Height x 3.5 inch Width x 2.3 inch Depth
1 kg
Item Code: ZCR17
$60.00
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Ardhanarishvara (Shiva Shakti)
Brass Statue
8.5 inch Height x 3.0 inch Width x 3.0 inch Depth
1 kg
Item Code: ZCR19
$95.00
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Lord Narasimha with His Shakti
Brass Statue
5.7 inch Height x 2.8 inch Width x 2.3 inch Depth
0.85 kg
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$75.00
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Radha Krishna
Brass Statue
1.2 kg
Item Code: EM40
$75.00
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Goddess Saraswati in Concert
Brass Statue
17 inch X 6 inch X 5"
4.8 kg
Item Code: EZ67
$275.00
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Lord Kubera and Goddess Lakshmi
Brass Statue
6 inch X 5 inch X 3.5 inch
1.7 kg
Item Code: ZAE29
$125.00
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Goddess Lakshmi
Brass Sculpture
11.8 inch X 7 inch X 3.3 inch
5.5 kg
Item Code: EC12
$225.00
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Goddess Gayatri
Brass Statue
4.6 inch Height x 3.5 inch Width x 1.8 inch Depth
1.1 kg
Item Code: RN26
$50.00
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Trishul on Stand with Devi Face
Brass Statue
10.6 inch Height x 3 inch Width x 3 inch Depth
0.74 kg
Item Code: ZCP84
$50.00
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Simhavahini Devi Durga
Brass Statue with Inlay
12 inch Height x 11 inch Width x 5.5 inch Depth
6.5 kg
Item Code: ZCQ01
$395.00
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Large Size Namaste Lady
Brass Sculpture
30.5 inch X 10 inch X 9.5 inch
14.5 kg
Item Code: XI35
$595.00
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Dancing Goddess Saraswati
South Indian Temple Wood Carving
36 inch Height x 14 inch Width X 3.7 inch Depth
11.5 kg
Item Code: ZA26
$595.00
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Goddess Kali
Brass Statue
9 inch Height x 5.5 inch Width x 2.6 inch Depth
1.4 kg
Item Code: ZCP13
$90.00
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The Great Trinity - Lakshmi, Ganesha and Saraswati
Brass Statue with Inlay
5.5 inch Height x 6.5 inch Width x 3.5 inch Depth
1.4 kg
Item Code: ZCQ05
$125.00
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Goddess Saraswati - Large Size
South Indian Temple Wood Carving
38 inch Height x 18 inch Width X 7 inch Depth
20 kg
Item Code: ZA85
$895.00
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Lord Narasimha with Goddess Lakshmi
Brass Statue
3.3 inch Height x 2.3 inch Width x 1.5 inch Depth
0.32 kg
Item Code: ZCF46
$30.00
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Lord Vishnu with Shridevi and Bhudevi
Brass Statue
13 inch X 5.8 inch X 3.9 inch - Vishnu
10.5 inch X 3.8 inch X 3.8 inch - Bhudevi and Shridevi
6.9 kg
Item Code: ZCP32
$275.00
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Goddess Durga Seated on Lion
Brass Statue
12 inch Height x 8.8 inch Width x 5.1 inch Depth
4.5 kg
Item Code: ZCP33
$175.00
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River Goddess Ganga
Brass Statue
6.2 inch Height x 7.7 inch Width x 2.7 inch Depth
1 kg
Item Code: ZCP72
$55.00
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Lord Narasimha with His Shakti
Brass Statue
2.5 inch x 2.0 inch x 1.5 inch
0.25 kg
Item Code: ZBQ21
$25.00
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Four-Armed Goddess Lakshmi
Brass Statue with Inlay
6 inch Height x 5 inch Width x 3 inch Depth
1.5 kg
Item Code: ZCQ03
$125.00
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Kamakshi Devi with Dress
Bronze Statue
10.7 inch Height x 8.2 inch Width x 3.8 inch Depth
3 kg
Item Code: ZCO85
$695.00
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The King Ganesha with Lakshmi Ji Carved in Pedestal
Brass Statue
10.5 inch X 3.5 inch X 3.0 inch
1.97 kg
Item Code: XX20
$145.00
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The Lakshmi statue arrived today and it is beautiful. Thank you so much for all of your help. I am thrilled and she is an amazing statue for my living room.
Susanna, West Hollywood, CA.
I received my ordered items in good condition. I appreciate your excellent service that includes a very good collection of items and prompt delivery service arrangements upon receiving the order.
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Adishankaracharya arrived safely in Munich. You all did a great job. The packaging was extraordinary well done. Thanks to all of you. I´m very happy...
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We had placed the order on your site and we received it today. We had tried a lot for finding that book but we couldn't. Thanks for the book.This was what we wanted.
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I received my items in good condition. Packing was excellent. I appreciate your excellent service that includes a very good array of items you offer, various good shipping options, and prompt response upon receiving the order.
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I received the necklace today. It is absolutely beautiful -so amazing. And the beautiful box it came in. Thank you so much for this amazing art. Very best regards.
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I received a dupatta with a Warli print. It is so beautiful! Great price.
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I just got the package delivered. The books look in good condition from outside. Thanks again. It is always a pleasure doing business with you.
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I wanted to let you know that the books arrived yesterday in excellent condition. Many, many thanks for the very rapid response. My husband had purchased many years ago a Kâshî Sanskrit Series edition of Nâgesha’s work that lacked the second volume. Delighted to have found the entire work — and in the original edition.
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I received a sterling silver cuff and ring. Both are more beautiful than I imagined. They came in a beautiful box; I will treasure them. The items here are made by artists.. and the shipping was faster than I expected.
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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"Rigveda acclaims that 'he who is described as male is as much the female....When invoking her in her entirety, describing her beauty, limb to limb, these hymns did not stop short of anything....Devi Bhagavata is the foremost of scriptures that consider Devi as the Adishakti, the divine power that preceded all things, all beings and all gods....Devi Mahatmya in the Markandeya Purana and other texts relate her origin to the elimination of Mahishasura, a mighty demon who once ruled the earth.....She also created her 'shaktis', subordinate powers.....As Kali she was ferocious, as Durga, valorous, and as Parvati, Uma or Gauri, lovable and incomparably beautiful."
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"Ganga is...(the) divine grace flowing on to our material world, as is visible in the prosperity of the fertile and rich crop-yielding regions adjacent to her banks... The intense devotion and love which her devotees feel for Ganga is no small measure due to the fact that she is the only accessible physical entity that flows both in the heavens and on the earth... Ganga is a river that has been at the core of sacred Hindu lore and tradition... As a mother, Ganga is tangible, approachable, and all accepting... Ganga's icon at the (temple) doorway... implies her status as a remover of pollution..."
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"A virgin blooming with fresh youth, the luster of her body was like the rising sun. Three-eyed, her face was endowed with the beauty of ten million cupids (Kamadeva)...Blossoming breasts which surpassed even the buds of a lotus (in softness)...Wishing to pay obeisance to her, the gods then got down from their chariot and approached the goddess. No sooner had they done so than she transformed them all into beautiful, young maidens....A weak man is declared to be without any Shakti, nobody says that he is without Shiva, or without Vishnu. They are all called Shakti-less; no one says that this man is Shiva-less…"
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"people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king. " It is rare however to hear the following as a compliment "Rama like husband or son-in-law."... All of Sita's miseries in the confinement of Ravana pale in comparison...to the emotional trauma and humiliation she was subjected to by Rama himself. In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial... Sita sets a high standard as an ideal wife who stays unswerving in her loyalty and righteousness, no matter how undesirable her husband's response... She emerges as a woman that even Agni - who has the power to reduce to ashes everything he touches - dare not touch or harm..."
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