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The Samnyasa Upanisad’s (On Renunciation), Based on the Commentary of Upanisad Brahmayogin
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उपनिषद् अंक: Upanishad Anka (A Translation of 108 Upanishads)
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Gita Press, Gorakhpur
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112 Upanisads (In Two Volumes)
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Sannyasa Upanishads
by Swami Atmapriyananda
Hardcover (Edition: 2013)
Advaita Ashrama
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The Principal Upanisads
by S. Radhakrishnan
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Harper Collins Publishers
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Testimonials
Kailash Raj’s art, as always, is marvelous. We are so grateful to you for allowing your team to do these special canvases for us. Rarely do we see this caliber of art in modern times. Kailash Ji has taken the Swaminaryan monks’ suggestions to heart and executed each one with accuracy and a spiritual touch.
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Good selections. and ease of ordering. Thank you
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Thank you for having books on such rare topics as Samudrika Vidya, keep up the good work of finding these treasures and making them available.
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Received awesome customer service from Raje. Thank You very much.
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Just wanted to let you know the books arrived on Friday February 22nd. I could not believe how quickly my order arrived, 4 days from India. Wow! Seeing the post mark, touching and smelling the books made me long for your country. Reminded me it is time to visit again. Thank you again.
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Received doll safely and gift pack was a pleasant surprise. Keep up the good job.
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Jabala Upanishad
The Jabala Upanishad discusses at length the magnificence of the Consciousness that pervades the projected universe. An excerpt:-

Which is that (place) where Avimukta is established? He is established in between varana and nasi. What is (meant by) varana and what (by) nasi? The varana is so called as it wards off all the faults committed by the (ten) organs (of perception and action). The nasi is so named as it destroys all sins committed by the (ten) organs. (The place between the varana and the nasi is the meeting place of the upper part of the nose and the centre of the eye brows). Which is the seat of that (Avimukta)? That, which is the (well known) juncture of the eye brows and the nose, is the juncture of heaven (in the form of the crown of the head) and this world (in the form at the end of the chin). The knowers of the Veda worship indeed this juncture (Samadhi) as Sandhya (in their daily worship). That Avimukta is to be worshipped. He who knows this thus (the true nature of the Avimukta), imparts the wisdom of the Avimukta (that the individual Self is no other than the attributeless Brahman, to his disciples).

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