Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Philosophy > Mimamsa > मीमांसानयविवेक: Mimamsa Naya Viveka (Set of 4 Volumes)
Subscribe to our newsletter and discounts
मीमांसानयविवेक: Mimamsa Naya Viveka (Set of 4 Volumes)
Pages from the book
मीमांसानयविवेक: Mimamsa Naya Viveka (Set of 4 Volumes)
Look Inside the Book
Description

ISBN-
Volume 1:8186111085
Volume 3:8186111182
Volume 4:8186111190

Part I


Introduction

NAYAVIVEKA WITH DIPIKA COMMENTARY

Nayaviveka is a very ancient standard work in the Prabhakara School of Purvamimamsa. It has been, handled and profusely quoted by ancient authors like Chitsukhacharya, Appaya Dikshita and others. It is a brief resume of the two commentaries of Brhati and Laghvi written by Prabhakara otherwise called Guru on the Bhashya of Sabaraswamin on the Sutras of Jaimini. It is an accepted fact that Prabhakara was 'a student of Kumarila who differed from his, master in the interpretation of Mimamsa. He condemns Kumarila's vartikas without mentioning the name of the author. Salikanatha the commentator of Guru's works exposes the drawbacks of the vartikas, in his Rjuvimala and Dipasikha. But vartikas being the products of Kumarila who is believed to be an avatar of Kartikeya who came down to the world to save Hinduism from the onslaught of the Buddhists took root in the Bharat while Prabhakara's works fell into oblivion. This is the cause why Prabhakara's Brhati is available only upto Pada 2 of Ch. VI while his Laghvi has disappeared altogether. Brhati as far as available was edited by the present editor and published through the Madras University in the sixties.

Nayaviveka while putting forth the purports of Brhati and Laghvi of each Adhikarana condemns the views of Kumarila in each section. The first pada of Chapter I is called Tarka pada wherein ( 1 ) the necessity for the study of Mimamsa ( 2 ) the definition of Dharma (3) Pramanas acceptable to Mimamsakas (4) the nature of atmans ( 5 ) the eternality of letters (varnas) (6) the nature of verbal cognitions and (7) the eternal nature of the vedas are explained.


From Pada II the examination of the purport of vedic texts begins. Brhati and Laghvi also differ in commenting upon the Bhashya though they are by the same author. Brhati attaches importance to the wordsenses and so is called while Laghvi attaches importance to Sabda (words) and hence came to the called Nayaviveka discusses both the tikas and faithfully records their purport. He says that he could have interpreted the tikas in a quite different way but being recognised by the public he was following Salikanatha.

PRABHAKARA'S INFLUENCE IN OTHER SASTRAS

In Nyaya, Vyakarana and Vedanta, Prabhakara's views are examined under each topic. But vedanta alone accepts some of Prabhakara's views as authentic.

Sarvajnatman takes pride in interpreting the Mahavakyas according to Prabhakara's view about verbal cognition in Samkashepa sariraka. The author of Vivarana accepts Anvitabhidhanavada propounded by Prabhakara, Sri Sankaracharya and his commentators Vachaspati and Padmapada approve of Bhatta's view in regard to prohibitory injunctions, by which one is only to abstain from the prohibited activities, they breakaway from Prabhakara who says that prohibitive injunction too enjoins a mental activity namely a determination not to indulge in killing etc.

BHAVANATHA'S ROLE IN PRABHAKARA SCHOOL

Sri Krishna Misra the author of Prabodhachandrodaya Nataka refers to many authors who wrote great works in this school. Mahavrata and Mahodadhi seem to have been big authors. It seems that when the study and discussions over this school became rare because of the prestige of the other school, Bhavanatha wrote his Nayaviveka summarising the views of all his predecessors in this school. He refers, in addition to the two authors, to Chandra, Dhira, Srikara and others. It is because of Nayaviveka that we are able to find out the views of Prabhakara regarding the subject matter of this school beyond Pad 2 of Ch. VI. He is brief but his commentator Varadaraja explains the text very clearly. Appaya Dixita often quotes from Varadaraja to substantiate the Prabhakara viewpoints he is dealing with. Vivaranacharya and others take pains to show that the views of the Vedantins in regard to generation of verbal cognition do not militate against the Prabhakara system.

 

 






Part II







Part III


Part IV


Sample Pages (Volume I)


मीमांसानयविवेक: Mimamsa Naya Viveka (Set of 4 Volumes)

Item Code:
NAI881
Cover:
Hardcover
Edition:
2005
Language:
Sanskrit
Size:
9.5 inch X 6.5 inch
Pages:
2444
Other Details:
Weight of the Book: 4.0 kg
Price:
$70.00   Shipping Free - 4 to 6 days
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
मीमांसानयविवेक: Mimamsa Naya Viveka (Set of 4 Volumes)

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 3824 times since 19th Feb, 2019

ISBN-
Volume 1:8186111085
Volume 3:8186111182
Volume 4:8186111190

Part I


Introduction

NAYAVIVEKA WITH DIPIKA COMMENTARY

Nayaviveka is a very ancient standard work in the Prabhakara School of Purvamimamsa. It has been, handled and profusely quoted by ancient authors like Chitsukhacharya, Appaya Dikshita and others. It is a brief resume of the two commentaries of Brhati and Laghvi written by Prabhakara otherwise called Guru on the Bhashya of Sabaraswamin on the Sutras of Jaimini. It is an accepted fact that Prabhakara was 'a student of Kumarila who differed from his, master in the interpretation of Mimamsa. He condemns Kumarila's vartikas without mentioning the name of the author. Salikanatha the commentator of Guru's works exposes the drawbacks of the vartikas, in his Rjuvimala and Dipasikha. But vartikas being the products of Kumarila who is believed to be an avatar of Kartikeya who came down to the world to save Hinduism from the onslaught of the Buddhists took root in the Bharat while Prabhakara's works fell into oblivion. This is the cause why Prabhakara's Brhati is available only upto Pada 2 of Ch. VI while his Laghvi has disappeared altogether. Brhati as far as available was edited by the present editor and published through the Madras University in the sixties.

Nayaviveka while putting forth the purports of Brhati and Laghvi of each Adhikarana condemns the views of Kumarila in each section. The first pada of Chapter I is called Tarka pada wherein ( 1 ) the necessity for the study of Mimamsa ( 2 ) the definition of Dharma (3) Pramanas acceptable to Mimamsakas (4) the nature of atmans ( 5 ) the eternality of letters (varnas) (6) the nature of verbal cognitions and (7) the eternal nature of the vedas are explained.


From Pada II the examination of the purport of vedic texts begins. Brhati and Laghvi also differ in commenting upon the Bhashya though they are by the same author. Brhati attaches importance to the wordsenses and so is called while Laghvi attaches importance to Sabda (words) and hence came to the called Nayaviveka discusses both the tikas and faithfully records their purport. He says that he could have interpreted the tikas in a quite different way but being recognised by the public he was following Salikanatha.

PRABHAKARA'S INFLUENCE IN OTHER SASTRAS

In Nyaya, Vyakarana and Vedanta, Prabhakara's views are examined under each topic. But vedanta alone accepts some of Prabhakara's views as authentic.

Sarvajnatman takes pride in interpreting the Mahavakyas according to Prabhakara's view about verbal cognition in Samkashepa sariraka. The author of Vivarana accepts Anvitabhidhanavada propounded by Prabhakara, Sri Sankaracharya and his commentators Vachaspati and Padmapada approve of Bhatta's view in regard to prohibitory injunctions, by which one is only to abstain from the prohibited activities, they breakaway from Prabhakara who says that prohibitive injunction too enjoins a mental activity namely a determination not to indulge in killing etc.

BHAVANATHA'S ROLE IN PRABHAKARA SCHOOL

Sri Krishna Misra the author of Prabodhachandrodaya Nataka refers to many authors who wrote great works in this school. Mahavrata and Mahodadhi seem to have been big authors. It seems that when the study and discussions over this school became rare because of the prestige of the other school, Bhavanatha wrote his Nayaviveka summarising the views of all his predecessors in this school. He refers, in addition to the two authors, to Chandra, Dhira, Srikara and others. It is because of Nayaviveka that we are able to find out the views of Prabhakara regarding the subject matter of this school beyond Pad 2 of Ch. VI. He is brief but his commentator Varadaraja explains the text very clearly. Appaya Dixita often quotes from Varadaraja to substantiate the Prabhakara viewpoints he is dealing with. Vivaranacharya and others take pains to show that the views of the Vedantins in regard to generation of verbal cognition do not militate against the Prabhakara system.

 

 






Part II







Part III


Part IV


Sample Pages (Volume I)


Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to मीमांसानयविवेक: Mimamsa Naya Viveka (Set... (Philosophy | Books)

मिताक्षरा-मीमांसा: Mitakshra-Mimamsa
by Radheyshyam Shukl
Hardcover (Edition: 2018)
Pratibha Prakashan
Item Code: NZM182
$40.00
Add to Cart
Buy Now
Mimamsa Nyaya Prakasa (An Old and Rare Book)
Item Code: NZF929
$40.00
Add to Cart
Buy Now
Testimonials
Dear friends, I just placed my order for one Radhe-Shyam copper bangle and I am looking forward to seeing the quality of your products. I have been searching for years for this price range of bangle with 'Radhe Radhe' or 'Radhe-Shyam'. I may add more items as I was not through shopping when I clicked on PayPal. Thanks sooo much for providing such hard-to-find and fair-priced items! Sincerely, David Briscoe
David, USA
I got my two dupattas today and I'm SO HAPPY! Thank you so much. Such amazing quality and the pictures totally do it justice They are beautiful!!! Thank you
Nony, USA
I received my Ganesha Purana order today Books received in good condition and delivery was very fast. Thank you very much..:)) Very good customer service.
Lukesh sithambaram
I'm happy to order from you and not the global monopoly that is Amazon. ;)
Tom, USA
A great 'Dorje' has arrived. Thank you for your sincerity.
Hideo, Japan
Thank you for your amazing customer service! I ordered Liberating Isolation Sunday, March 24 and received it Friday, March 29! Much sooner than expected:) The book was packaged nicely and is in great shape! Thank you again!
James, USA
Om Shanti Shanti Shanti !!! Exotic India Thank You Thank You Thank You !!!
Fotis Kosmidis
Hi, I would like to thankyou for your excellent service. Postage was quick. Books were packaged well and all in good condition.
Pauline, Australia
Thank you very much. Your sale prices are wonderful.
Michael, USA
Kailash Raj’s art, as always, is marvelous. We are so grateful to you for allowing your team to do these special canvases for us. Rarely do we see this caliber of art in modern times. Kailash Ji has taken the Swaminaryan monks’ suggestions to heart and executed each one with accuracy and a spiritual touch.
Sadasivanathaswami, Hawaii
Language:
Currency:
All rights reserved. Copyright 2019 © Exotic India