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Showing 1321 to 1330 of 1354 results
The Invincible Kali, Seated Under A Flaming Prabhavali
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The Invincible Kali, Seated Under A Flaming Prabhavali
This elaborate brass sculpture is a variation of the Kali iconography, and Hers is a distinct iconography. Her stance is far from the unassuming body language of Indian devies; She is clad in very little by way of clothing and shringar; and there is a ferocity about Her composure, which matches the weapons She wields in Her numerous hands. This one is a lone Kali composition, seated on an inverted lotus pedestal as opposed to stepping on Her supine husband, Shiva. She is the ashtabhujadhari (eight-armed), and each of the spiritual implements in Her possession is enough send shivers down the adharmee's spine. In fact, this statue is the very image of ferocity and invincibility, both of which divine qualities are writ large across Her countenance.

An unusual crown seemingly made from sharp spines is held in place by a band of lotus petals. It is impossible to meet the gaze of Her raised brow without shuddering at the thought of one's own share of adharma. A fierce mouth completes the countenance framed by dangling kundalas from each ear. The rest of Her shringar comprises of necklaces cascading down Her torso, and a bunch of amulets and anklets that clothe Her gracious limbs. The pedestal She is sitting on is at the centre of an even larger pedestal, the base of which is engraved with lotus petals. From the base pedestal emerges a statement prabhavali (aureole) rimmed with flames that are a symbol of the destruction of adharma.

Sari with Gita Border and Pallu Depicting Images of Radha-Krishna (Fuchsia-Purple Baluchari)
When it comes to Indian figured silks, Baluchari sarees come second only to Banarasi brocades. While the two are very similar in terms of technique employed in the weaving and finish, Balucharies are characterised by supplementary-weft or -warp borders and the untwisted silk threads that constitute the fabric. The latter is in stark contrast to the generous proportions of zari that go into the Banarasi brocade. This statement pink number is a fine example of the Baluchari silk. Having emerged from the complicated multi-warp and multi-weft drawlooms found in Bengal's Murshidabad district, the sheer amount of skill and labour that has gone into this work is obvious from its great beauty.

Balucharies are known to tell a story. The endpiece of this variety of Indian sarees are embroidered with contrasting coloured threads, such as pale gold against the deep shimmering pink of this one. Repetitive panels depicting moments of Radha-Krishna's togetherness are punctuated by rows of minsicule paisleys on the endpiece, and a panel of the lone Radha dancing runs through the centre. The border despite the narrowness is intricately embroidered with scenes from the Gita, as is the norm with these BEngali silks. As gorgeous as Indian silks get, we suggest you team this with the best of your gold hand-me-down pieces.

Tibetan Buddhist Sarasvati, Bringing Nature Alive With Her Veena
Skin a glacial white, a veena in Her hands, and minimalistic shringar - these are the characteristics of the Buddhist Sarasvati as portrayed in this brocadeless thangka. Just like in Hinduism She presides over learning and the arts, which explains the musical instrument always present in Her iconography, and is wife to Manjushri, the Buddha that embodies wisdom, very similar to Her association with Brahma in preserving what has been created. Her Tibetan Buddhist name is Yang Chenmo, invoked by Mipham Rinpoche in the text Sherab Raltri with the following lyrics, "In the expansive lotus-garden of speech of all the conquerors,/With 100,000 melodious blooms of holy Dharma,/You are a singing swan that shines as bright as moonlight,/May you now enjoy the vast lake of my mind."

Amidst the gently blooming, pale pastel-coloured petals of the freshwater lotus, She sits with Her ankles crossed and knees raised. She strums the beautifully tattooed veena to make such divine music that makes the clouds in the background swim across the sky and the waters of the stream in the foreground swirl. The angulature of the curves of Her beauteous torso and the wisps of rich green silk that float about Her betray the fact that the deity is motioning to Her own music. From the flowers in Her black hair complementing the haloed gold crown, as minimalistic as the rest of Her shringar, to the gorgeous landscape that surrounds Her, each element of nature in this thangka is highly characteristic of this type of Tibetan Buddhist painting.

Kutch Artisan At Work
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Kutch Artisan At Work
Located in the landlocked western recesses of the subcontinent, the Kutch region of Gujarat is home to lively folk fashion and vibrant aesthetics, both of which are characteristic of the local style of embroidery. It is the most notable of Indian embroideries, a Geographical Indication of the place it comes from. Note the embroidery the artisan holds in her hands. Striking foundation colour, silver sequins, and abundant florals. These are atypical, and could be observed on the artisan's ghagra as well, what with the mirrors glimmering in the pale light that surrounds her. The rest of her outfit are a good picture of what Kutch fashion is all about - brightly coloured gold-sequined choli, luscious dupatta, and lots of chunky silver jewellery.

She sits on the floor in the fullness of her own company, probably putting together the bestu varas gifts for her mother- and sisters-in-law. The just-right afternoon light illuminates her workroom. On the rustic straw mat she is sitting on are her sewing supplies spread about her. Her legs are crossed, with one knee raised to support her wrists as the fingers motion dexterously through the embroidery. Zoom in on her hands to admire the lifelike beauty of her long, artisan fingers. She eyes her work with love, pleased with the way the embroidery is turning out. Her lashes are lowered in the direction of her hands, their sublime thickness setting off the beauty of her long nose and full mouth.

20" Radha Inching Closer To Her Krishna In Brass | Handmade | Made In India
Much has been written about the undying love between Radha and Her Krishna. The years they spent loving each other in Vrindavan are to this day the subject of devotional art and literature as well as popular imagination. This exquisite brass sculpture captures the divine lovers in a moment of togetherness. They are locked in each other's arms, their fingers on the verge of meeting. Zoom in on the skilfully carved figurines to take in the unusual stance each is in - the neck thrown back, the shoulders slightly closing in, the knees delicately hinged, all of which convey that the lovers are subtly inching closer to each other.
Vibrant Shringar Of The Devi Saraswati
This superb portrayal of the Devi Saraswati is replete with all that makes folk paintings of the type so coveted. Madhubani paintings have evolved in Mithila of Bihar as interior decorations for the mud homes of the region. They are characterised by rudimentary lines, a limited but definitive colour palette that is derived from natural vegetable pigments, and themes that betray the spiritual-devotional inclinations of the simple folks who make this art. This painting is a fine example of Madhubani: the minimalistic silhouette of the Devi, the vivid colours permeating those lines, and the sacredness of the Devi Herself. With Her four hands She plays on the veena, carries a pothi, and counts the beads on a rosary. She is the deity that presides over wealth and resources, prerequisites to preservation that is in turn presided over by Her husband, the Lord Brahma.

This painting is bound to fill your space with an abundance of colour. The Devi is seated in lalitasana, Her form bedecked in brightly coloured silks and shringar, the most notable of which is the thick orange garland that cascades from the neck all the way down to the floor. Her gold kundalas and nath (nosering) and crown against the jet black tresses about Her shoulders and waist, are huge and go with the ultra-feminine makeup on Her divine countenance. Not one but two peacocks are on either side of Her. While She is shown seated on a bed of colourful flowers, the foreground is dominated by a freshly blooming lotus. Note the vibrant red background that hints at something of a court of the Devi in question.

Navagraha (The Nine Planets) - With Each Deity Facing the Correct Direction, Highly Auspicious and Suitable for Rituals and Worship of Navagraha
Possessing this ornate sculpture from the Exotic India collection is equivalent to having the entire heavens upon a small stand in your house. Navgrah (Sanskrit for 'nine celestial bodies') is the collection of deities in Whom are manifested the divinity contained within each celestial body of the solar system. Soorya, Chandra, Mangal, Budha, Guru, Shukra, Shani, Rahu, and Ketu are arranged delicately on an elaborate, common base, each facing the direction ordained to them by the essence of the universe.

Bronze has been the preferred metal of sculpturors since time immemorial. Even though sculptures of brass are more abundant due to the commercial availability of the alloy - especially across the Exotic India website - it is bronze that has a more artistic, elite whiff to it. The members of the Chola dynasty constituted the key patron group of bronze sculpture, who demanded great skill in this art form, funded innovative methods that have gone down in history, and caused the golden age of bronze casting to flourish in the subcontinent.

Dancing Ganesha, Four-headed, Eighteen-armed, Captured In Vivid Red In Brocadeless Newari-style Thangka
Ganesha is as popular with Nepalese Buddhists as He is with Indian Hindus. Called Vinayak in the Kathmandu Valley, which is the origin of the Newari style of art and architecture, this widely loved and venerated deity has been captured in vibrant colours and detail in this brocadelss thangka. He is dancing on a large, black, rather vicious roopa of His vahana, the rat, as His eighteen arms flailing around His portly frame as He motions in dance. His silken dhoti is a pastel red, matching the dye on His inner palms and complementing the pastel-coloured sashes on His troso. In fact, red is the dominant colour of this thangka, from the rich red of the aureoles (even those of the accompanying deities in the corners) and the inner flaps of the Lord's ears, to one of His four pastel-hued heads. The colour, together with the lifelike stance of His limbs and the ecstatic composure of countenance, conveys motion supremely well.

The thangka has all the hallmarks of Tibetan art. A vivid colour palette, Dikapals and other guardian deities that flank the central figure, and a cheerful lotus pedestal. From the bejewelled gold crown and the halo rimmed with gold petals to the entirety of His delicate shringar, the sheer amount of gold in this thangka matches the generous proportions of red that characterise the Neweari style. In each of His hands are objects of dharmic significance, more of which are painted against the dense turquoise background. Note how fiercely He guards His favourite laddooes from toppling over as He dances with a bowlful in one of His hands.

Nandi Nuzzling The Feet Of Ardhanarishvara
Of all the folk art forms in India, pattachitra is the most complex. One of the oldest art forms to have flourished in the subcontinent, it is what a lot of people know the state of Odisha by. 'Patta' in Sanskrit means canvas, and 'chitra' picture. And it isn't your run-of-the-mill canvas that functions as the foundation to the pictures. The patta of pattachitra is made in a week-long process that starts with soaking tamarind seeds for the first 3, pestling them thoroughly, and heating them in an earthen pot. The natural paste that emerges is called niyas kalpa in the local language, which is used to glue 2 pieces of fabric. This is further given double coats of soft powdered clay and polished with a rough stone followed by a smooth stone to produce the finished canvas.

The natural pigments that are used for the chitras look great on this patta. While themes usually revolve around Jagannath (for the obvious reasons) and avataras of Krishna, this pattachitra depicts the Ardhanarishvara instead. The deity is stands on a blooming lotus with the seated Nandi muzzling Shiva's feet. Parvati's saree is long and flowing, while Shiva is draped in an austere tigerskin. Her shringar is ampler and more feminine than the grim bands of rudraksha on His limbs. The curves of Her anatomy are more defined, Her thick straight tresses cascade down Her back while His wavey locks are flying in the wind. His jatamukuta is complemented by Her luxuriant crown. Winged celestial beauties floating amidst the clouds on either side of the pattachitra on top complete the composition.