Thousand-armed Eleven-headed Avalokiteshvara (Tibetan Buddhist Deity)

$245
Item Code: ZDT06
Specifications:
Brass Statue
Height: 14.6 inch
Width: 9 inch
Depth: 3.9 inch
Weight: 4.30 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide
This sculpture is that of bodhisattva of compassion, Avalokitesvara (Chenrezi to Tibetans). It portrays him in his most powerful, royal form, with eleven faces, one thousand eyes, and one thousand arms. He is saluted in a common Tibetan prayer as "The holy Avalokiteshvara, who has the thousand arms of the thousand universal monarchs, the thousand eyes of the thousand Buddhas of this good eon, and who manifests whatsoever is appropriate to tame whatsoever!".

There are several versions of the legend explaining his eleven heads, but they all resolve themselves into the following:

Avalokiteshvara, the all pitying one, descended into hell, converted the wicked, liberated them, and conducted them to Sukhavati, the paradise of his spiritual father, Amitabha.

He discovered, however, to his dismay, that for every culprit converted and liberated, another instantly took his place. Legend claims that his head split into ten pieces from grief and despair on discovering the extent of wickedness in the world, and the utter hopelessness of saving all mankind. Amitabha caused each piece to become a head, and placed the heads on the body of his spiritual son, Avalokitesvara. Nine of the heads have benign faces and are depicted in three rows; the tenth has an angry face, while the head at the top is that of Amitabha.

All the heads, except that of Amitabha, is crowned. In contrast to the floral crowns of the three rows of heads, the top wrathful head is adorned with a crown of skulls.

At a symbolic level, eight of the heads represent the cardinal directions and their intermediate points, and the other three signify the zenith, the center, and the nadir.

Fascinating as this myth is, it probably disguises an earlier myth of cosmic creation in which a primal being created the universe by disintegrating his own person.

Amitabha further said to Avalokiteshvara that there was still another way to accomplish his goal. Mahakala, the wrathful aspect of Avalokiteshvara, was then created to fight against negative forces with compassion and to destroy obstacles in the path towards righteousness, thereby helping all sentient beings reach enlightenment. The tenth wrathful head is thus that of Mahakala.

In addition Avalokiteshvara is given a thousand arms, which form a mandala around his body and symbolize his pervasiveness. The palm of each hand is marked with an eye, the 'eye of mercy', to see the sufferings of all beings, and to help sentient beings overcome them.

The two central arms hold a wish-fulfilling gem; one main right arm is holding the wheel of combined spiritual teaching and benevolent governance; another upraised right hand holds the rosary. a left hand holds a bow and arrow, their pairing symbolizes the coincidence of wisdom and method, or the union of wisdom and concentration. Another upraised left hand holds a lotus in full bloom. This is a symbol of purity, renunciation, and divinity.

Of Related Interest:

Eleven Headed Thousand Armed Avalokiteshvara (Tibetan Thangka Painting)

Eleven Headed Thousand Armed Avalokiteshvara (Brass Statue)

Eleven Headed Thousand Armed Avalokiteshvara (Antiquated Sterling Silver Pendant)

Eleven Headed Avalokitesvara Chenresigs, Kuan-yin, or Kannon Bodhisattva: Its Origin and Iconography (Book)

The Bodhisattva Ideal: Buddhism and the Aesthetics of Selflessness (Article)

How to keep a Brass statue well-maintained?


Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.

 

Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.

 

  • The best and simplest way to maintain a brass statue is to clean it at least twice a week using a soft cloth or cotton rag. This will prevent dust from accumulating on the surface. Dusting is especially important for outdoor statues since it is prone to dust accumulation much more than indoors.

 

  • Another way is to cleanse the statue with mild soap, warm water, and a cotton cloth. You must go to every inch of the statue and even to the crevices and cracks. After this, clean the article with a dry towel to wipe off pools of water left on the surface.

 

  • To give a natural shine and luster to the statue, you may apply coconut or olive oil using cotton on every portion. You can use a toothbrush to get to the small crevices but do not be too harsh. This will make the brass statue appear fresh and new with a polished look.


  • In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth. 

 

Product FAQs
  • Q. Is the statue hollow or solid ?
    A. Brass statues are made through a process of clay casting, hence are hollow. Whereas, panchaloha bronze statues are made through a process of lost wax casting, hence they are solid.
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  • Q. Can you customise the statue for me ?
    A. For any customisation, kindly email us at help@exoticindia.com.
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