So far there has been only one English translation of Suśruta Samhita available in India, that by Kaviraj Kunjalal Bhishagratna. This work had been out of print for nearly half a century. A recent reprint is now available without any change whatsoever in the original version. Not only is the language of this translation archaic and unnatural, but, in many cases, the inter- pretation of technical terms is faulty, confusing, misleading and unfair to Suśruta, e.g., rendering of dosa as fault', vata as 'wind'.
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