The current episode has been selected from the ancient Kshathriya text, that depict the Aryan time civilizations and philosophies of life. The Indo Aryans that lived earlier to two thousand years ago were also known as Kshathriyas and were one among the then all extinct race of Aryans in the world. They were followers of an ancient faith called "niganth - nirvana marg". It was a belief of total attainments of the powers of the soul simultaneously with the total rise in the knowledge, vision perception bliss etc. qualities said as the soul's own possessed true nature and characteristics of its existence. The person that attained with the ultimate purity or holiness of his own soul became an omniscient being called Sidda or Arhath or Kevalin. His features and aIways of leading life was called spiritual or athmic as against to the life of familial person called materialistic or samsarik or anathmic. The spiritual life leading persons were called niganths or nirgranths (the ones that are unattached to the material life).
The niganth philosophy of the Kshathriyas asserts that the whole universe has been formed by the definite and the ever undestructable presence (svyath) made in it by six basic substances called Shad-dravyas. Each substance or dravya appearing in extremely subtle subatomic states possesses its own definite and unchangable characteristics/qualities of its own and which never loses these of its own qualities in whatever states of its own bondage (mix) that it makes with other substances. Yet all these six basic existentials undergo themselves into a constant, fixed and study process of transforming in own characteristics appearance and behaviors whenever they are mixed and bound with the other substances.
(dravyagunparyaya). They undergo to a state of either gain/ ascened in their own qualities (utpad) or a loss/or descend or weak (vyay) in the same witnessed as increase and decrease in own effect they produce on life in the transient mode they acquired together with the others. E.g, each bondage state of the substances, corresponding to their rise the strong and weak nature of characteristics, that are present in them produce the same type transient mode body or rebirth shape to the beings life. By the proportions of their bondages made in different quantities, characteristics, powers and the effects, these combinations produce their results in the creations and appearances of 84 lakh varieties of separate visible, invisible and environmental life and material formations i.e, as being the existentials (species) made in the entire universe.
According to Aryan-nirvan theory, there is neither a beginning nor an end to the existence of the universe as equally as to its six basic substances and to their definite sets of formations and the functionings. It has a fixed routine in its possessed characteristics events in the ever continuing process of its cycle. Therefore, the question of existence of a creator and director made to it i.e, considered and called as a persona a Super Being or the God would not appear to the scene. It is told because the fixed and the precisioned self possessed transient nature of gain and loss characteristics made by the basic substances cann't be created or directed by any other living being whosoever. Rather the beings can only cognize and understand them through their own inherently possessed powers and knowledge qualities of the soul substance of their own.
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