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Jyotisam Jyotih: An Esoteric Exposition of Select Vedic Hymns (An Old and Rare Book)

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Item Code: NAB352
Author: Jagannath Vedalankar and Rashtriya Veda Vidya Pratishthana
Language: Sanskrit Only
Edition: 1991
Pages: 255
Cover: Hardcover
Other Details 8.8" X 5.8"
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Book Description

The Veda-the Word-form of Brahman
The Indian or rather the Aryan mind is saturated with the idea that the Veda is Sabdabrahma, i.e., the Word- form of Brahman, and therefore as vast and infinite as Brahman itself. This deep-rooted conviction in the Aryan is substantiated by Taittiriyabrahmana, an ancient commentary on Yajurveda. There we find an interesting story of sage Bharadwaja. It is narrated there that he lived a man's full life-span of a hundred years and devoted himself to the study of the Vedas, but could not finish it. So he prayed to Brahma, the creator, to extend his life for another full span of a hundred years for the pursuit and completion of his studies. The boon was granted, but this further extension also proved to be insufficient. So the sage asked for yet another lease of a full span of human life. Brahma, pleased with his sincere devotion, rigorous austerity and diligent pursuit of studies, accorded him the desired boon and the sage engrossed himself once again in studies but the end of the task was nowhere in sight. Thereupon there was a spontaneous utterance from his heart: i.e., "Infinite indeed are the Vedas!" The story suggestively indicates that writers of these Brahmanas, the Vedic commentaries, did not consider the four Vedas as encompassing the entire Vedic lore. According to them, these four Vedas were as if only four handfuls of gems picked up by our creator, Brahma, from the huge mountain-heap of Divine Knowledge, and given to humanity as necessary for the present cycle of creation.
The Veda-the eternal and infinite Knowledge
In other words, the Veda is not confined to the four books or to any number of books for that matter. In fact, the adherents of other religions, for example, Christians, Muslims, Sikhs and Parsees maintain that God gave them the inspired knowledge in the form of either a divine edict or a book. But the Veda, according to the most ancient tradition, is knowledge infinite and eternal. The word Veda means derivatively knowledge as a direct experience. If the Veda is the word, it is not the written word but spoken, or rather a word heard, sruti, as it is called. That means the language of the Veda itself stems from a non-human or impersonal source. Sri Aurobindo has said, "The language of Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge." It follows that the Veda as a Divine Gospel is unbounded, unlimited and infinite. Issuing from the ineffable sources it penetrates and permeates the hearts of Rishis. The self-same Truth has been explained in yet another way by Sri Aurobindo. In "The Synthesis of Yoga" he writes: "The supreme Shastra of the integral Yoga is the eternal Veda secret in the heart of every thinking and living being. The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal..." This statement of Sri Aurobindo's corroborates and buttresses the traditional conviction that the Veda is not a book but an eternal and infinite knowledge, embedded in the heart of each individual.

**Contents and Sample Pages**

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