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Kalidasa- Translations of Shakuntala and Other Works

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Specifications
Publisher: Gyan Publishing House, New Delhi
Author Translated By Arthur W. Ryder
Language: English
Pages: 244
Cover: HARDCOVER
9x6 inch
Weight 490 gm
Edition: 2024
ISBN: 9789362806598
HBX771
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Book Description
About the Book

"Kalidasa: Translations of Shakuntala and other Works" features a collection of Kalidasa's renowned pieces, including the iconic "Shakuntala." The book begins with an exploration of Kalidasa's life and writings, delving into the enigmatic poet's legacy. It then presents "Shakuntala," a timeless tale woven with romance and intrigue. Additionally, the book includes two minor dramas, "Malavika and Agnimitra" and "Urvashi," showcasing Kalidasa's versatility. The narrative continues with "The Dynasty of Raghu" and "The Birth of the War-god," followed by "The Cloud-Messenger" and "The Seasons," each offering a glimpse into Kalidasa's poetic prowess and enduring influence.

About the Author

Arthur William Ryder (1877-1938) was a renowned Sanskrit professor at the University of California, Berkeley, celebrated for his translations of Sanskrit classics like the Panchatantra and the Bhagavad Gita. His translations are regarded as masterpieces of literary art and fidelity to the original texts. Ryder's love for the language and disdain for traditional scholarship defined his approach, earning him praise as one of the greatest Sanskrit scholars of his time. Ryder's legacy endures through his translations and original poetry.

Introduction

KALIDASA probably lived in the fifth century of the Christian era. This date, approximate as it is, must yet be given with considerable hesitation, and is by no means certain. No truly biographical data are preserved about the author, who nevertheless enjoyed a great popularity during his life, and whom the Hindus have ever regarded as the greatest of Sanskrit poets. We are thus confronted with one of the remarkable problems of literary history. For our ignorance is not due to neglect of Kalidasa's writings on the part of his countrymen, but to their strange blindness in regard to the interest and importance of historic fact. No European nation can compare with India in critical devotion to its own literature. During a period to be reckoned not by centuries but by millenniums, there has been in India an unbroken line of savants un-selfishly dedicated to the perpetuation and exegesis of the native masterpieces. Editions, recensions, commentaries abound; poets have sought the exact phrase of appreciation for their predecessors: yet when we seek to reconstruct the life of their greatest poet, we have no materials except certain tantalising legends, and such data as we can gather from the writings of a man who hardly mentions himself.

One of these legends deserves to be recounted for its intrinsic interest, although it contains, so far as we can see, no grain of historic truth, and although it places Kalidasa in Benares, five hundred miles distant from the only city in which we certainly know that he spent a part of his life. According to this account, Kalidasa was a Brahman's child. At the age of six months, he was left an orphan and was adopted by an ox-driver. He grew to manhood without formal education, yet with remarkable beauty and grace of manner. Now it happened that the Princess of Benares was a blue-stocking, who rejected one suitor after another, among them her father's counsellor, because they failed to reach her standard as scholars and poets.

The rejected counsellor planned a cruel revenge. He took the handsome ox-driver from the street, gave him the garments of a savant and a retinue of learned doctors, then introduced him to the princess, after warning him that he was under no circumstances to open his lips. The princess was struck with his beauty and smitten to the depths of her pedantic soul by his obstinate silence, which seemed to her, as indeed it was, evidence of profound wisdom. She desired to marry Kalidasa, and together they went to the temple. But no sooner was the ceremony performed than Kalidasa perceived an image of a bull. His early training was too much for him; the secret came out, and the bride was furious. But she relented in re-sponse to Kalidasa's entreaties, and advised him to pray for learning and poetry to the goddess Kali. The prayer was granted; education and poetical power descended miraculously to dwell with the young ox-driver, who in gratitude assumed the name Kalidasa, servant of Kali. Feeling that he owed this happy change in his very nature to his princess, he swore that he would ever treat her as his teacher, with profound respect but without familiarity. This was more than the lady had bargained for; her anger burst forth anew, and she cursed Kalidasa to meet his death at the hands of a woman. At a later date, the story continues, this curse was fulfilled. A certain king had written a half-stanza of verse, and had offered a large reward to any poet who could worthily complete it. Kalidasa completed the stanza without difficulty; but a woman whom he loved discovered his lines, and greedy of the reward herself, killed him.

Another legend represents Kalidasa as engaging in a pilgrimage to a shrine of Vishnu in Southern India, in company with two other famous writers, Bhavabhuti and Dandin. Yet another pictures Bhavabhuti as a con-temporary of Kalidasa, and jealous of the less austere poet's reputation.

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