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The Kusumanjali or Hindu Proof of the Existence of A Supreme Being (With the Commentary of Hari Dada Bhattacharya)

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Specifications
Publisher: Dev Publishers And Distributors
Author Shrimad Udayanacharya
Language: Sanskrit and English
Pages: 177
Cover: HARDCOVER
9x6 inch
Weight 310 gm
Edition: 2025
ISBN: 9789359443973
HBM755
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Book Description
About the Book
The Kusumañjali" by Udayana Acharya is a seminal philosophical text that presents a compelling argument for the existence of a Supreme Being within the Hindu tradition. Through a blend of logic and metaphysics, Udayana articulates his views on the nature of divinity and the universe, emphasizing the necessity of an ultimate cause. The text engages with various philosophical schools, addressing counter-arguments and reinforcing the rationale for theism. Udayana's work is not only an important contribution to Hindu philosophy but also reflects the intellectual debates of his time, influencing subsequent thought in both Hinduism and broader Indian philosophy.

Preface
The following treatise of very celebrated amongst Hindu logicians, and, however little it may be calculated to interest the general English reader, it will certainly not be without a use and interest to those Europeans whose studies are directed to the higher branches of Sanskrit literature. They will hardly fail to be attracted by a work which, though obscure and technical, professes to grapple, from a Hindu standing-point, with the world-old problem, how the existence of the Supreme Being is to be proved; and perhaps those who are interested in the history of philosophy may turn over some of the pages with curiosity, especially when they occasionally recognise old familiar arguments and objections in their quaint Oriental disguise. The Kusumanjali is as much inferior to the tenth book of Plato's Laws or the twelfth of Aristotle's Metaphysics, as Hindu philosophy itself is to that of Greece; but nothing can rob India of the merit of an original system of logic and metaphysics, unborrowed from any other land. It has been said that the past history of philosophy is the record of glorious failures in the attempt to solve an insuperable problem; and it cannot be uninteresting to trace the brave efforts of a Hindu thinker, far away from the circle of Christianity, who, perplexed by the doubts or open disbelief taught in many of the systems current in his days endeavoured, however vainly, to build for his countrymen the first truth of Theology on a firm logical foundation.

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