Blogs on Lord Shiva

The Shiv Parivar Murti, representing Lord Shiva, Goddess Parvati, Ganesha, Kartikeya, and Nandi, symbolizes divine harmony and ideal family values. According to Vastu, placing the idol in the northeast corner brings spiritual balance, protection, and unity. Choosing the right material, like brass or stone, and maintaining the idol with love ensures lasting blessings. This guide explains placement rules, worship tips, and dos and don’ts to welcome the sacred energy of the Shiva family into your home. Explore our handcrafted brass Shiv Parivar idols — made using traditional iconography and sacred materials.

A brass Shiva wall hanging is a balance of art and the eternal power of Mahadeva, coming together into an aesthetic decor. Whether it is the Shiva with Nandi statue- an image that presents a miniature temple of Shiva, or the Shiva Parivaar, where the cosmic powers come together in harmony, statues of Shiva are a blessing for the walls, containing the presence and power of the supreme god. Perfect for drawing rooms, meditation halls, offices, workspace at home, and for gifting, in this blog, we will look at brass wall hangings of Bhagawan Shiva, along with some tips that will help you pick the right one for your space.

Can You Keep a Brass Trishul at Home? Vastu & Shiva Puja Guide. The Trishul which Shiva uses and Maa Durga, Kali and other warrior deities carry as a weapon, is often recognized as a special symbol in Hinduism. Even as part of Shiva’s images, Trishul is often made apart from them and given to temples in special circumstances. Still, lots of followers of Shiva ponder: Is it okay to display a brass Trishul at home? Answering this question well depends on understanding what the Shiva Trishul means and what stories revolve around it.

Gifting is a simple way of showing care and affection across the world, and India is no different. As a culturally rich society, India looks at gifting as a transfer of blessings, joy, intent, and energy. This is the reason why statues of gods and goddesses are one of the most commonly exchanged gifts. For weddings, birthdays, Griha Pravesh (moving into a home), or festivals, the idols of deities make for a thoughtful gift. While the gesture is meaningful, many have questions about the type of statues that one can gift. A common question is- can I gift a Shiva idol to someone? And unsurprisingly, the answer is yes. However, there are certain things to be kept in mind, such as gifting it to the right person, with the right intent, and to be sure that the statue is made with the right material, if you are planning on gifting a statue of Shiva to a loved one.

Dancing Shiva or Nataraja is one of the most classic and popular icons of Indian culture. From the pages of museum guides to books on art, history, and culture, the image of Nataraja is synonymous with India. And why not? The dynamic stillness, the perfection in each carving, and the feeling of witnessing Shiva moving in the cosmos- everything about Nataraja represents divinity. But then many of us ask- can such a powerful form be placed in your home? In this blog, we answer this question through the symbolism and meaning of Nataraja murti, to discover whether you should keep the dancing Shiva statue at home.

Standing poised on a lotus pedestal and encircled in the ring of the cosmic fire, the Nataraja statue is the perfect depiction of the amalgamation of spirituality and art. Over the years, it has amassed much popularity and can often be seen gracing a myriad of venues. One of the most remarkable Nataraja statues is installed at the prestigious CERN. While Nata means dance, Raja translates to king or lord. Hence, Nataraja means the Lord of Dance. By depicting him in a dancing pose, the Nataraja statue represents Lord Shiva as the controller of every movement in the universe. This representation of Lord Shiva gained popularity during the reign of the Chola rulers, and this is when many Nataraja bronze statues were created. Glimpses of the legacy they left behind can be seen in almost every part of the world today.

The Hindu religion is known for the honor and worship of many deities along with their numerous holy symbols with each of them holding significance. Among them, Shiva trishul is the most widely worshiped and one of the most sacred symbols of the religion, especially the Shaivite sect. It is in this form that Mahadeva is seen in possession of his trident. While there are many other deities like Goddess Durga and some forms of Devi Lakshmi, who are also seen with the trident, it is nobody else but Lord Shiva who is considered to be the master and the supreme owner of the trishul. Tri means three, and shool means stake. Hence, the meaning of trishul is a weapon that has three stakes. According to Hindu belief, Lord Shiva used this very trishul to sever the human head of Lord Ganesha.

Shiva and Parvati are inseparable companions. A true devotee needs to venerate both and have equal adoration for both. On the off chance that one worships Shiva without worshipping Parvati, such worship will be in vain. The Lord won't acknowledge such a prayer. It is to show the world the significance that Shiva and Parvati hold in each other's life. This article is a deep dive into their beautiful relationship as a representation of Love, Devotion, and Faithfulness-

Lord Shiva, one of the three supreme deities of Hinduism, is often worshipped in the form of a Shiva Linga, a powerful symbol of cosmic energy and creation. The term “Linga” means “sign” or “mark,” representing the eternal, formless essence of Shiva that pervades the universe. Far beyond a mere idol, the Shiva Linga embodies the union of Shiva and Shakti, symbolizing creation, preservation, and spiritual wisdom. In Hindu tradition, worshipping the Linga connects devotees to divine energy, offering blessings, liberation (Moksha), and harmony in life. Explore why Lord Shiva is worshipped in Linga form, the legends behind it, and the sacred rituals that help devotees attain blessings and spiritual wisdom.

Among the supreme deities of the Hindu pantheon, Lord Shiva is known to be the most remarkable. Shiva is frequently alluded to as the "destroyer", however, it is he who obliterates the adulterations taking shelter in the human psyche. He frees a body of its deficiencies and makes it deserving of accomplishing moksha. It is he who is responsible for obliteration on the grounds that if the 'old' doesn’t perish, the 'new' wouldn't have the option to take birth.

Pratyabhijna and the Recognition That All is Shiva The Pratyabhijna is a school of thought or a religious and philosophical system in the Kashmir Shaivism sect of Hinduism, where the god Shiva is recognized and revered as the supreme being and reality. This school of thought is believed to have been established in the ninth century CE and was founded by Somananda. His work, the Sivadrsti, serves as the foundation and cornerstone of the philosophy. The term Pratyabhijna is a Sanskrit word that refers to an act of recognition. It actually originates from the well-known work entitled Isvara Pratyabhijna Karika, which was written by Utpaladeva, who was the son and follower of Somananda,. In a literal sense, the word Pratyabhijna is comprised of the words prati, which means “something once known now appearing as forgotten”, abhi, which means “immediate”, and jna, meaning “to know”. As such, it is said that the Pratyabhijna not only means a simple act of recognition but actually a direct knowledge of oneself.

Parvati, the Hindu goddess of love, devotion, beauty, marriage, and fertility, is of course, among the most important and revered deities in the Hindu faith. Given all that she represents, it is certainly no surprise. As the goddess of love, she’s known to be an especially benevolent figure. She is likewise revered as the Mother goddess in Hinduism, who is known to be kind, gentle, nurturing, and loving. She is considered to be a voice of reason, freedom, strength and encouragement. However, there are also aspects of her that are destructive, violent, fierce and ferocious. Her contrasting natures show Parvati as a figure who is able and willing to adapt to Pratima or reality and what the circumstances call for or require from her as the mother goddess. The name Parvati comes from Sanskrit and means “daughter of the mountains” or “she of the mountains”. A fitting name for Parvati who is, in fact, the daughter of Himavat. Himavat is considered to be the very embodiment of the Himalayan mountains and his wife Mena is said to originate from the asparas, which is a group of female cloud and mountain spirits. Aside from the name Parvati, the goddess of love is called by many other appellations, including Uma, Shailaja, Girirajaputri, Haimavathi, Lalitha, Gowri, Aparna, and Shivakamini, just to name a few.

Also known as Kumara, Subrahmanya, and Murukan, Skanda “has been hunter, warrior, philosopher… He is teacher… He is the eternal child as old as time itself”. Obeyesekere writes that Skanda is viewed as possessed of having six faces, twelve arms, and riding a peacock. Throughout Skanda’s history, he has been worshipped for several different reasons. He has been worshipped “as a god of hill and hunt… and avenger of ananku and cur, malevolent spirits of the hills”. During the Cankami period of Tamil India “Murukan was known … as the lord of the hunt”. According to Clothey, he has also been worshiped in South India as the son of Siva. Through this several other deities related to vegetation and hunting embodied the name Murukan. Clothey also writes that the name Murukan has become commercialized with an array of different industries using his name, for songs and films.

Shiva is known the world over as a god of awe-inspiring and terrible power. For many Hindus, he is the god of destruction, rending the universe and bringing existence back to emptiness when the Yuga cycle comes to its completion. In this role, Shiva is an essential element of the godhead, clearing the way for the universe to renew itself. Much like the Death card of the Tarot, his role is a source of horror for those clinging to the way things are, but he is also a necessary harbinger of the new universe. Famously, Shiva accomplishes his destruction through his tandava — also called Tāṇḍava natyam — a dance he performs to bring the universe to darkness. But Shiva’s tandava has many other purposes as well. He dances through the entire cycle of the lifespan of the universe. From its creation to its preservation and, finally, to its end, the tandava accompanies and makes possible all three phases. The tandava is described in many texts, including most notably the Natya Shastra. In this tome on performing arts, elements of the dance are described.

Saivagama Tantras, the ritualistic sacred texts of Sadhana or devout single-pointed worship, devised an artistic form to which all human devotion can be directed — Nataraja, the supreme dancer. The form of Nataraja has been hailed as the highest concept of art. Ancient Saivites were known to practise a dance-drama at the famous Nataraja Temple of Chidambaram. In the holy month of Margazhi (December-January) in Tamil Nadu, on the day with the asterism Tiruvadirai, the Arudra festival is especially important to Lord Nataraja in all temples, particularly Chidambaram. Among the five elements, the subtlest space whose essence is sound, is represented by the Akasa Lingam in the temple dedicated to this concept, Chidambaram. Lord Nataraja personifies the descent from the subtlest as an act of creation and also the ascent from the grossest as an act of dissolution.