Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Ayurveda > Ayurveda > सम्पूर्ण संकलित शालाक्यतंत्र विज्ञान: Comprehensive Compendium of Supraclavicular Disorders in Ayurveda
Subscribe to our newsletter and discounts
सम्पूर्ण संकलित शालाक्यतंत्र विज्ञान: Comprehensive Compendium of Supraclavicular Disorders in Ayurveda
Pages from the book
सम्पूर्ण संकलित शालाक्यतंत्र विज्ञान: Comprehensive Compendium of Supraclavicular Disorders in Ayurveda
Look Inside the Book
Description
About the Author

Dr. Atul Bhardwaj has completed BAMS in 2001 from Delhi University, MS (Shalakya Tantra) from Rajiv Gandhi Post Graduate Institute, Paprola (HP) in 2005 and Ph.D from National Institute of Ayurveda (NIA), Jaipur, Jodhpur Ayurved University, Rajasthan in 2011. He has been a part of more than 45 National and International Conferences and presented multiple papers on national platforms. He also possesses BEC ( Business English Certificate - level I and level II ) both from Cambridge University, United Kingdom. Dr. Bhardwaj is currently working as Assistant Professor in Dept. of Shalakya Tantra in Ch. Brahm Prakash Ayurved Charak Sansthan, Khera Dabar, Delhi.

To Dr. Atul Bhardwaj's credit are 5 international original research papers and multiple national publications. He has been awarded with the best paper presentation in a UGC orientation programme of 4 weeks. He has been actively engaged in teaching and training of Shalakya Tantra particularly ENT disorders for more than 9 years. He is constantly abreast with the surgical procedures/modern diagnostic procedures/ radiology done and other interventions in the field of ENT including modern tools of teaching with subtle knowledge of gadgets for the enhancement of quality of education at undergraduate level.

His special interest is in exploring sharing area between Ayurveda and modern counterpart in the field of Ear, Nose and Throat disorders particularly establishing classical treatment of various ENT disorders with modern parameters. Some of his more significant work includes: Application of Anuloma Viloma Pranayama in Naso Muco Ciliary Action and validating the result with a gold standard estimation procedure viz. Anderson's Saccharine Test.

Effect of modified breathing techniques on sinus ventilation using Bernoulli phenomenon application and CT scan study support.

Elaborating how different types of morphological forms of nasal drug delivery system behaves in the nasal cavity ambiance with special mention to Nasal Muco Ciliary Clearance.

Mode of action of Berberis Aristata in pharyngitis and super antigen modification in context of disease reversal.

Intratympanic usage of medicated oil elaborated in Ayurvedic classics in degenerative hearing loss.

Preface

To be honest, the instinct of writing a curriculum book was an outcome of a frustration rather than anything else which surfaced in my mind as a result of observation pertaining to dearth of a comprehensive book of Shalakya Tantra catering and conglomerating all the segregated literary documentation of my subject or we have to forcefully choose a curriculum book from a very limited pool. Apart from this fact , the difficulty and intricacy of writing modem litrature in hindi/Sanskrit in order to describe a modem diseases is a common err which is almost irritating at times as even the students want to study modem disease in the way it should be viz. like it is done in modem medical books, hence a Sanskritifaction of the modem disease is neither a help nor required. So I decided not to follow the trend of liability to nominate all the otorhinolaryngology and ophthalmic disorders with hindi/Sanskrit nomenclature which is not standardised as well as subjective, hence ambiguous for the students. I also want the students to believe that only proximal nomenclature of modem counterpart can be suggested for every classical disorder and the funny explanation come to my mind is that Aacharya Sushruta and Vagbhatta has not went through the modem literature before documenting the Ayurvedic disorders in our supreme texts. But at the same time how can I be faulty by not following the essence of my training and wisdom words of my teachers that innate sense and soul of any literature must be respected at any cost.

People also recently have opined that deviation from classical texts of Ayurveda is essential in order to be progressive and they should be timely replaced by newlg ritten literature. I have got no problem with this concept but the only reservation I have to make is that if this Endeavour turn out to be translation and transliteration of the modem texts, which I fear will be the case, than this addendum will turn out to be a aesthetic face lift rather actually enriching the Ayurvedic point of view.

When we go through the classical literature of diseases in Ayurveda and their related management one thing that stand out is, the acceptability of various possible treatment of a malady and a sense of respect, as any treatment modality inherently has got one thing common and that for me is to mitigate the patient grievance. Hence excelling of any medical science does not offer a threat for the other and they only possible way to make the full use of their potential is to accept them as friend and complementary rather than foe. The growth and mass acceptability of one don't offer any kind of threat for the counterpart and this certainly held true for Ayurveda and modem medical science too. Any science has to move on and for me, the best possible definition of science will be that progressiveness has to be its indispensable trait as has Ayurveda and modem science. For example if we have a pediatric patient having acute episode of middle ear infection and this is just another extrapolation of his recurrent upper respiratory tract problem, so aptly and fitting in the condition will be to manage the impending tympanic membrane perforation with modem medicine and subsequently managing the same patient for his chronic respiratory infection with Ayurvedic medicines as frequent antibiotic consumption has got its own unfavorable outcomes, we all are aware of. So, if you got to ask which management was found to be superior in the upstated scenario the question will be substantially irrelevant and dishonest but the hardcore will offer a never exhausting list of pros and cons in the said context.

There is no denial of the fact that analgesics, antibiotic and emergency management has made modem medicine as a obvious choice in many of the emergent conditions but that simply does not mean that it has curb the ground that has be made by other treatment modalities in centuries. Every person has got his wisdom to choose what he has been offered and the same is true for his choosing a treatment option available also. Gone are the days when treating a patient was considered to be a war of pathies and fight for the territory to many of the so called developed minds, take this fight to the counter territory by throwing the question of existence and non existence with my way or highway kind of approach with a clear imposed message that only possibility of one existence is with extinction of the other.

Being in the teaching profession of Shalakya Tantra for more than years I have been fortunate enough to closely overview of the thought process of the students regarding approach in acquaintance of the skills of Ayurveda as well as modem medical science, surprising enough most of the students has got no issue with this hypothetical projection that acquiring skills of the modem science will cripple their skill in their prime objective viz. skills of Ayurveda skills/ knowledge and they want to have a comprehensive knowledge of the patient and disease management skill rather than following a compelled view than Ayurveda can only excel when modem medical science skill acquaintance will be shun and hence a sense of only one has to be chosen is simply not accepted. Many a times they are curious enough to learn about a modern diagnostic technique viz. CT scan, USG and MRI etc at the same time they do not percept this as contrary to the skill procured as an Ayurvedic doctor. Apart from this fact any science has to be progressive to steady its sheen among the budding and future doctors of Indian system of medicine and the monotonous and stereotyped thought has to be thrown out of the window to channelize the positive energy in the students forthcoming. Hence the arbitrary and insecure idea that the mere existence of Ayurveda can only be possible when these two leading treatment modalities must behave like shores of a river is not going to help in any way and students must be convinced that they has got a common motive after all.

Another honest confession I want to pen down is that this book doesn't intends to replace the need of a modem ENT or ophthalmology textbook need for Ayurvedic students as they are the best possible source of modem diseases details as well as anatomy, surely better than my book will be and the availability of modem medical literature is vast with internet taking the centre stage almost anywhere and everywhere. Even a long journey surely starts with short strides and for me this maiden publication stride is going to help the students upcoming. I am once again not darning to be this book as the best book of Shalakya Tantra available and a superhuman effort but an honest attempt has been made. Now it is upto the audience/readers to decide whether this attempt has paid off. Mistakes of all kind especially typographic errors are a tenacious part of any initial publication, I politely apologize and I will be last person in refuting any kind of suggestion/recommendation to be made prospectively.

**Contents and Sample Pages**

















सम्पूर्ण संकलित शालाक्यतंत्र विज्ञान: Comprehensive Compendium of Supraclavicular Disorders in Ayurveda

Item Code:
NAP813
Cover:
PAPERBACK
Edition:
2015
Publisher:
ISBN:
9789352352562
Language:
English and Hindi
Size:
11.00 X 8.50 inch
Pages:
593
Other Details:
Weight of the Book: 1.7 Kg
Price:
$70.00   Shipping Free - 4 to 6 days
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
सम्पूर्ण संकलित शालाक्यतंत्र विज्ञान: Comprehensive Compendium of Supraclavicular Disorders in Ayurveda

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 354 times since 28th Mar, 2019
About the Author

Dr. Atul Bhardwaj has completed BAMS in 2001 from Delhi University, MS (Shalakya Tantra) from Rajiv Gandhi Post Graduate Institute, Paprola (HP) in 2005 and Ph.D from National Institute of Ayurveda (NIA), Jaipur, Jodhpur Ayurved University, Rajasthan in 2011. He has been a part of more than 45 National and International Conferences and presented multiple papers on national platforms. He also possesses BEC ( Business English Certificate - level I and level II ) both from Cambridge University, United Kingdom. Dr. Bhardwaj is currently working as Assistant Professor in Dept. of Shalakya Tantra in Ch. Brahm Prakash Ayurved Charak Sansthan, Khera Dabar, Delhi.

To Dr. Atul Bhardwaj's credit are 5 international original research papers and multiple national publications. He has been awarded with the best paper presentation in a UGC orientation programme of 4 weeks. He has been actively engaged in teaching and training of Shalakya Tantra particularly ENT disorders for more than 9 years. He is constantly abreast with the surgical procedures/modern diagnostic procedures/ radiology done and other interventions in the field of ENT including modern tools of teaching with subtle knowledge of gadgets for the enhancement of quality of education at undergraduate level.

His special interest is in exploring sharing area between Ayurveda and modern counterpart in the field of Ear, Nose and Throat disorders particularly establishing classical treatment of various ENT disorders with modern parameters. Some of his more significant work includes: Application of Anuloma Viloma Pranayama in Naso Muco Ciliary Action and validating the result with a gold standard estimation procedure viz. Anderson's Saccharine Test.

Effect of modified breathing techniques on sinus ventilation using Bernoulli phenomenon application and CT scan study support.

Elaborating how different types of morphological forms of nasal drug delivery system behaves in the nasal cavity ambiance with special mention to Nasal Muco Ciliary Clearance.

Mode of action of Berberis Aristata in pharyngitis and super antigen modification in context of disease reversal.

Intratympanic usage of medicated oil elaborated in Ayurvedic classics in degenerative hearing loss.

Preface

To be honest, the instinct of writing a curriculum book was an outcome of a frustration rather than anything else which surfaced in my mind as a result of observation pertaining to dearth of a comprehensive book of Shalakya Tantra catering and conglomerating all the segregated literary documentation of my subject or we have to forcefully choose a curriculum book from a very limited pool. Apart from this fact , the difficulty and intricacy of writing modem litrature in hindi/Sanskrit in order to describe a modem diseases is a common err which is almost irritating at times as even the students want to study modem disease in the way it should be viz. like it is done in modem medical books, hence a Sanskritifaction of the modem disease is neither a help nor required. So I decided not to follow the trend of liability to nominate all the otorhinolaryngology and ophthalmic disorders with hindi/Sanskrit nomenclature which is not standardised as well as subjective, hence ambiguous for the students. I also want the students to believe that only proximal nomenclature of modem counterpart can be suggested for every classical disorder and the funny explanation come to my mind is that Aacharya Sushruta and Vagbhatta has not went through the modem literature before documenting the Ayurvedic disorders in our supreme texts. But at the same time how can I be faulty by not following the essence of my training and wisdom words of my teachers that innate sense and soul of any literature must be respected at any cost.

People also recently have opined that deviation from classical texts of Ayurveda is essential in order to be progressive and they should be timely replaced by newlg ritten literature. I have got no problem with this concept but the only reservation I have to make is that if this Endeavour turn out to be translation and transliteration of the modem texts, which I fear will be the case, than this addendum will turn out to be a aesthetic face lift rather actually enriching the Ayurvedic point of view.

When we go through the classical literature of diseases in Ayurveda and their related management one thing that stand out is, the acceptability of various possible treatment of a malady and a sense of respect, as any treatment modality inherently has got one thing common and that for me is to mitigate the patient grievance. Hence excelling of any medical science does not offer a threat for the other and they only possible way to make the full use of their potential is to accept them as friend and complementary rather than foe. The growth and mass acceptability of one don't offer any kind of threat for the counterpart and this certainly held true for Ayurveda and modem medical science too. Any science has to move on and for me, the best possible definition of science will be that progressiveness has to be its indispensable trait as has Ayurveda and modem science. For example if we have a pediatric patient having acute episode of middle ear infection and this is just another extrapolation of his recurrent upper respiratory tract problem, so aptly and fitting in the condition will be to manage the impending tympanic membrane perforation with modem medicine and subsequently managing the same patient for his chronic respiratory infection with Ayurvedic medicines as frequent antibiotic consumption has got its own unfavorable outcomes, we all are aware of. So, if you got to ask which management was found to be superior in the upstated scenario the question will be substantially irrelevant and dishonest but the hardcore will offer a never exhausting list of pros and cons in the said context.

There is no denial of the fact that analgesics, antibiotic and emergency management has made modem medicine as a obvious choice in many of the emergent conditions but that simply does not mean that it has curb the ground that has be made by other treatment modalities in centuries. Every person has got his wisdom to choose what he has been offered and the same is true for his choosing a treatment option available also. Gone are the days when treating a patient was considered to be a war of pathies and fight for the territory to many of the so called developed minds, take this fight to the counter territory by throwing the question of existence and non existence with my way or highway kind of approach with a clear imposed message that only possibility of one existence is with extinction of the other.

Being in the teaching profession of Shalakya Tantra for more than years I have been fortunate enough to closely overview of the thought process of the students regarding approach in acquaintance of the skills of Ayurveda as well as modem medical science, surprising enough most of the students has got no issue with this hypothetical projection that acquiring skills of the modem science will cripple their skill in their prime objective viz. skills of Ayurveda skills/ knowledge and they want to have a comprehensive knowledge of the patient and disease management skill rather than following a compelled view than Ayurveda can only excel when modem medical science skill acquaintance will be shun and hence a sense of only one has to be chosen is simply not accepted. Many a times they are curious enough to learn about a modern diagnostic technique viz. CT scan, USG and MRI etc at the same time they do not percept this as contrary to the skill procured as an Ayurvedic doctor. Apart from this fact any science has to be progressive to steady its sheen among the budding and future doctors of Indian system of medicine and the monotonous and stereotyped thought has to be thrown out of the window to channelize the positive energy in the students forthcoming. Hence the arbitrary and insecure idea that the mere existence of Ayurveda can only be possible when these two leading treatment modalities must behave like shores of a river is not going to help in any way and students must be convinced that they has got a common motive after all.

Another honest confession I want to pen down is that this book doesn't intends to replace the need of a modem ENT or ophthalmology textbook need for Ayurvedic students as they are the best possible source of modem diseases details as well as anatomy, surely better than my book will be and the availability of modem medical literature is vast with internet taking the centre stage almost anywhere and everywhere. Even a long journey surely starts with short strides and for me this maiden publication stride is going to help the students upcoming. I am once again not darning to be this book as the best book of Shalakya Tantra available and a superhuman effort but an honest attempt has been made. Now it is upto the audience/readers to decide whether this attempt has paid off. Mistakes of all kind especially typographic errors are a tenacious part of any initial publication, I politely apologize and I will be last person in refuting any kind of suggestion/recommendation to be made prospectively.

**Contents and Sample Pages**

















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to सम्पूर्ण संकलित... (Ayurveda | Books)

Surgery in Ayurveda  (Shalya Shalakya)
Item Code: NAJ895
$35.00
Add to Cart
Buy Now
Comprehensive Compendium of Supraclavicular Disorders in Ayurveda
by Dr. Atul Bhardwaj
Paperback (Edition: 2015)
Dr. Atul Bhardwaj
Item Code: NAK684
$80.00
Add to Cart
Buy Now
Concept of Adhimantha: Glaucoma in Ayurveda and  Modern Science
by Dr. Shamsa Fiaz
Paperback (Edition: 2017)
Chaukhambha Orientalia
Item Code: NAL156
$15.00
Add to Cart
Buy Now
Eye Care in Ayurveda
Item Code: NAJ889
$20.00
Add to Cart
Buy Now
A Text Book of History of Ayurveda
Item Code: NAN189
$22.00
Add to Cart
Buy Now
Surgical Anatomy in Ayurveda
Item Code: IDL167
$30.00
Add to Cart
Buy Now
Testimonials
I have always been delighted with your excellent service and variety of items.
James, USA
I've been happy with prior purchases from this site!
Priya, USA
Thank you. You are providing an excellent and unique service.
Thiru, UK
Thank You very much for this wonderful opportunity for helping people to acquire the spiritual treasures of Hinduism at such an affordable price.
Ramakrishna, Australia
I really LOVE you! Wonderful selections, prices and service. Thank you!
Tina, USA
This is to inform you that the shipment of my order has arrived in perfect condition. The actual shipment took only less than two weeks, which is quite good seen the circumstances. I waited with my response until now since the Buddha statue was a present that I handed over just recently. The Medicine Buddha was meant for a lady who is active in the healing business and the statue was just the right thing for her. I downloaded the respective mantras and chants so that she can work with the benefits of the spiritual meanings of the statue and the mantras. She is really delighted and immediately fell in love with the beautiful statue. I am most grateful to you for having provided this wonderful work of art. We both have a strong relationship with Buddhism and know to appreciate the valuable spiritual power of this way of thinking. So thank you very much again and I am sure that I will come back again.
Bernd, Spain
You have the best selection of Hindu religous art and books and excellent service.i AM THANKFUL FOR BOTH.
Michael, USA
I am very happy with your service, and have now added a web page recommending you for those interested in Vedic astrology books: https://www.learnastrologyfree.com/vedicbooks.htm Many blessings to you.
Hank, USA
As usual I love your merchandise!!!
Anthea, USA
You have a fine selection of books on Hindu and Buddhist philosophy.
Walter, USA
Language:
Currency:
All rights reserved. Copyright 2019 © Exotic India