Part 1 of Hindu Multiverse Series.
Foreword
Indic belief systems are often misunderstood as mere elements of "religion." A prime example is the term Dharma, frequently equated with "religion." In India, when asked about religious affiliation, most would respond with "Hinduism." However, Hinduism is far more than a standalone "religion." The term Hindu originates from the river Sindhu or Indus, and even the name "India" shares this root. Hindu thus began as a geographical identifier, rather than a purely religious label. Hinduism represents a complex cultural system that has developed over centuries within this distinctive cultural setting. While it includes religious dimensions, this is only a small part of its essence. A similar misconception surrounds the Vedas, often seen as the "sacred texts" of Hinduism. Yet, if Hinduism transcends religion, how can it be confined by authoritative texts? Historically, the knowledge conveyed by sages was termed Vid ("to know") and organized in the Vedas. Derived from Vid, the Vedas signify a pursuit of knowledge and encompass the philosophical wisdom of ancient thinkers expressed in poetry. Not all passages are infallible, yet many carry profound insights into metaphysics. Before Newton, scientific inquiry in the West was called "Natural Philosophy." Science emerged as a separate discipline only when Newton began challenging religious doctrines. Meanwhile, in India, the Indian Knowledge System (IKS) endured colonial suppression and fragmentation. Despite this, principles like critical thinking, inquiry, and reasoning are integral to the IKS. Ancient debates, or shastrarthas, were intellectual exchanges akin to modern scientific discussions. Yet, as Western education gained prominence, these were often dismissed as "religion." Dharma deserves particular attention. Its meaning is comples, oñen summarized as "Dharayate Ii Dharma that which one upholds as their duty or role. The Vedas teach that every entity has its own Dharma, the Earth orbits the Sun in adherence to its Dharma, just as Individuals fulfill roles as parents, teachers, or students. Dharma is thus not a synonym for religion. In the Puranas and other texts, we see a range of philosophical perspectives, reflecting the diversity within Hinduism. For readers interested in philosophic themes, my book Avatars of Brahma offers a exploration, bridging Indian and Western knowledge systems. For now, I invite you to begin Krishna Arjun in the Multiverse, and journey through the Hindu multiverse. Enjoy the adventure!
Preface
In the boundless expanse of the Multiverse lies the enigmatic realm of "Maha Maya" (spacetime). Here, every choice, every decision, births a new universe, a mirror of the supreme universe, each imbued with its unique essence and symphony. Within the Multiverse, each universe manifests a distinct reality. In some, historical figures forge different paths, altering the course of nations and civilizations. Subhash Chandra Bose might rise as India's first Prime Minister, while in others, Sardar Vallabh Bhai Patel claims that mantle, and in yet others, the concept of a Prime Minister fades into obscurity. This book draws inspiration from the ancient Vedic concept of Dyavaprithivi, where everything exists in complementary pairs. As readers explore its chapters, they may initially draw comparisons to Heraclitus's idea of the 'unity of opposites,' yet the foundation lies in Dyavaprithivi itself followed by dualism and non-dualism. I prefer to refer to this as the 'unity of duality' in a modern context, rather than 'unity of opposites. As per Dyavaprithivi just as Earth finds its counterpart in Dhyu Loka, commonly known as heaven, so too does the universe find its pair in the Multiverse. Hence, each pair of universes bears the distinctive prefixes of 0 and 1, such as 0-18 and 1-18, portraying binary nature of existence. This holds for every symmetry visible in the universe. With this foundation of worldbuilding and the backdrop of theoretical concepts like Baryonic asymmetry, which echoes ancient wisdom, we embark on a journey into the first Hindu Multiverse and time travel fiction built upon the deepest philosophies of the world. While not claiming direct parallels between science and the Vedas, this narrative is presented as the beginning of a novel series, where the realms of imagination and ancient wisdom converge in possibility and wonder through science. In Universe 0 and 1, history unfolded under the visionary leadership of Subhash Chandra Bose, who established the Indic Civilizational Council of Asia (ICCA) through Azad Hind Fauj (army) and became India's first Prime Minister. Through the valiant efforts of his Azad Hind Fauj, Bose forged bonds of solidarity among South Asian nations sharing similar civilizational ethos, including India, Nepal, Bhutan, Cambodia, and more. Here, geopolitical boundaries are reshaped. The partition of Pakistan never comes to pass under Bose's unifying vision. The scars of division are replaced by a shared motivation, as nations stand united under the banner of cultural affinity and mutual respect. Moreover, in this universe, Mahatma Gandhi embarks on a spiritual sojourn to the Himalayas and achieves enlightenment. His story remains a mystery to the people of Universe 0 and 1. Some say his enlightenment story is only a conspiracy theory. Universe 0-18 and 1-18 presents a contrasting reality. Sardar Vallabh Bhai Patel emerges as the inaugural Prime Minister of India. Patel's vision extends far beyond his nation's borders, as he orchestrates a symphony of cooperation and friendship among nations. Under Patel's stewardship, India forges enduring bonds with unlikely allies. Through adept diplomacy, Patel cultivates a harmonious relationship between India, China, and the Soviet Union. With strategic alliances and economic prowess, Asia emerges as a formidable force on the world stage, eclipsing the dominance of NATO countries and reshaping the geopolitical landscape.
About The Book
In the multiverse, each universe unfolds its own unique reality. In some, Subhash Chandra Bose leads India as as its first Prime Minister, in others, Sardar Vallabhbhai Patel takes the helm. Inspired the Hindu concept of the multiverse, this story follows Arjun Pandey, an archaeologist and by undiagnosed ADHD sufferer pursuing his Ph.D. Through a mysterious cosmic dream, Arjun is transported to a parallel universe orchestrated by Masto, a supreme spirit of the Himalayas. There, he canny resemblance to Arjuna of the bears an uncanny Mahabharata. Witnessing the legendary battle firsthand through spacetime travel, Arjun must find the elusive tenth crystal to return to his own universe. But an even greater challenge awaits: defeating Bhandasura, the greatest demon of all time, who reigns from Mahatala with the support of Queen Himsa from the infernal Maharaurava. To conquer Bhandasura, Arjun will need the help of the goddess Tripura Sundari and Kalki, the final avatar of Vishnu. Yet, meeting Tripura Sundari is no simple feat-she grants an audience only to avatars of Shiva or during the end times. Can an ordinary man like Arjun, especially one grappling with ADHD, rise to this cosmic challenge? Find out now!
Vedas (1182)
Upanishads (493)
Puranas (624)
Ramayana (741)
Mahabharata (354)
Dharmasastras (165)
Goddess (496)
Bhakti (242)
Saints (1503)
Gods (1290)
Shiva (370)
Journal (187)
Fiction (60)
Vedanta (362)
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