The
Gopis of Vrindavana and Brija, though mere mortals for the simpler minds are
the luckiest beings, whose pure affections were the source of Ananda (delight)
for Krishna, who in order to experience the devoted love of the Sakhis (loving
companions) forever remained indebted to the Gopis. The tender affections of
the gopis were faultless, devoid of Kama (lust), and infused with Prema (love),
a delicate emotion that is spread all over this Pattachitra painting. Unlike the romantic emotions that arise in the
human heart for self-gratification, love for the divine is aimed at serving the
Lord. Love becomes the deity, the devotee, and the medium, forging a
relationship with the divine that has been the goal of sages penancing for
thousands of years.
The
Pattachitra you see here is filled with the divine affection shared between
Gopis and Krishna. The blossoming floral vines that border the image, the tiny
flowers that grow on the ground, the trees that are painted in a lush green
shade, and the adorable deer that stands on the left half of the painting- each
of these elements are an extension of the loving ecstasy felt by Krishna and
his gopis in each other’s company. In the center of the painting is Krishna,
romantically embracing his Hladini-Shakti (pleasure-giving potency), Sri Radha.
The divine duo, dressed in a regal manner, is the archetype of pure love in
Hindu-Bhakti tradition. Immersed in the love shared between them, Radha-Krishna,
one soul divine soul in two human bodies, reunites. Further beautifying the
Pattachitra, Gopis, the milkmaids surround the couple, in awe of the sweet
nectar that the witness of Radha-Krishna’s love feels. Clad in fineries of
various kinds- one of them, with a golden-hued physique, holds a pot while
dotingly gazing at the celestial couple. Another one, on the ground, holds the
foot of Radha Rani in her hands and gently caresses it, extending her love for
Krishna to his beloved Radha. Draped in vibrant red and yellow, yet another close
to the graceful figure of Radha is in a striking dancing posture, elated with
the ambiance of the groves of love.
Liberal use
of vibrant shades, detailing in drawing the natural background of the scene as
well as the exquisite youth of the gopis, marvelous ethnic patterns of the
attire of Krishna and gopis- all these elements combined have given this
Pattachitra a particularly beautiful appearance, which is a great visual
representation of the divine Prema (love) that flows in the lanes of
Vrindavana.
Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
altogether.
1. Canvas is prepared
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
be painted.
2. Natural colors are made using traditional method
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
3. Colors are filled in
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
4. Painting is given a finishing
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
date.