|This item can be back ordered|
|Time required to recreate this artwork:||4 to 5 weeks|
|Advance to be paid now (% of product value):||20%|
|Balance to be paid once product is ready:||80%|
|The amount to be tendered as advance to back order this artwork:||$199.00|
In Vaishnava iconography Krishna’s ‘tri-bhang’ posture has two forms; in one, he stands on the right foot, as in this image, and the left is angularly curved; and in the other, it is just the other way, that is, he stands on the left foot and the right is curved in ‘tri-bhang’. The Radha factor is quite significant in determining the two modes. In routine when Radha and Krishna are portrayed or cast together Krishna is usually in ‘tri-bhang’. His straight-standing images are almost nil. In statues in which he has been cast with Radha it is invariably the right leg that is curved for modeling the figure into ‘tri-bhang’. The left is rendered straight aligning with Radha’s figure. It is not, however, the uniform rule, at least not so strictly followed in case of isolated sculptures.
Sometimes a ‘tri-bhang’ posture seems to be used for anatomical balance and balancing the two figures. Conceived with sound aesthetics in this statue the curve in the left leg delightfully aligns with the slanting form of the flute. Such amicability is the essence of ‘tri-bhang’ posture. A triply curved left leg extended towards Radha would awkwardly come in between Krishna and Radha, hence the ‘tri-bhang’ being preferred on the right side, not left. ‘Tri-bhang’, a ‘lalita-rupa’ revealing beauty of form, is sometimes seen as Radha’s feminine aspect blended in Krishna’s form. Hence, in an isolated sculpture of Krishna ‘tri-bhang’ is sometimes seen as symbolically manifesting Radha or as alternating the absence of Radha’s personalized form. Under Indian iconographic norms Radha’s place is on Krishna’s left; hence, the ‘tri-bhang’ meant to symbolise Radha essentially manifests on the left.
Outstanding in plasticity, modeling and anatomical balance, as also in its artistic merit and worth, this resplendent image of Krishna is unparalleled in its iconography, figural grace and ornamentation which is both, lavish as well as elegant. Perfectly cast the statue equals the best of South Indian bronzes. A tall slender figure with highly balanced anatomy : round face, sharp features, well defined neck, subdued belly … elegantly pleated ‘antariya’ – lower wear, and every piece of ornament designed with its own distinction : ‘makara-kundalas’ – ear-ornaments designed like crocodile, towering crown with beautifully conceived back-support, multi-laced necklaces and garlands covering his neck and breast, belly-band with knot-like designed buckle, armlets, bracelets, girdles and decorative frills and laces of beads attached to them, besides the twice used ‘kirtimukha’ motifs – more characteristic features of South Indian iconography, all are attributes of a great masterpiece.
This description by Prof. P.C. Jain and Dr. Daljeet. Prof. Jain specializes on the aesthetics of literature and is the author of numerous books on Indian art and culture. Dr. Daljeet is the curator of the Miniature Painting Gallery, National Museum, New Delhi. They have both collaborated together on a number of books.