THE Dhammapada forms part of the Pali Buddhist-canon, though its exact place varies according to different authorities, and we have not as yet a sufficient number of complete MSS. of the Tipitaka to help us to decide the question¹.
Those who divide that canon into three Pitakas or baskets, the Vinaya-pitaka, Sutta-pitaka, and Abhidhamma-pitaka, assign the Dhammapada to the Sutta-pitaka. That Pitaka consists of five Nikayas: The Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara-nikaya, and the Khuddaka-nikaya. The fifth, or Khuddaka-nikaya, comprehends the following works: 1. Khuddaka-pâtha; 2. DHAMMAPADA; 3. Udana; 4. Itivuttaka; 5. Sutta-nipata; 6. Vimanavatthu; 7. Petavatthu; 8. Theragatha; 9. Therigatha; 10. Gâtaka; 11. Niddesa; 12. Patisambhida; 13. Apadana; 14. Buddhavamsa; 15. Kariya-pitaka.
According to another division, however, the whole Buddhist canon consists of five Nikayas: The Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara nikaya, and the fifth, the Khuddaka-nikaya, which Khud-daka-nikaya is then made to comprehend the whole of the Vinaya (discipline) and Abhidhamma (metaphysics), together with the fifteen books beginning with the Khud-daka-patha.
The order of these fifteen books varies, and even, as it would seem, their number. The Dighabhanaka school admits twelve books only, and assigns them all to the Abhidhamma, while the Magghimabhawakas admit fifteen books, and assign them to the Sutta-pitaka. The order of the fifteen books is: 1. Gataka [10]; 2. Mahaniddesa [11]; 3. Kullaniddesa [11]; 4. Patisambhidamagga [12]; 5. Sutta-nipata [5]; 6. DHAMMAPADA [2]; 7. Udana [3]; 8. Iti-vuttaka [4]; 9. Vimanavatthu [6]; 10. Petavatthu [7]; 11. Theragatha [8]; 12. Therigatha [9]; 13. Kariya-pitaka [15]; 14. Apadana [13]; 15. Buddhavamsa [14] 1.
The Khuddaka-patha is left out in the second list, and the number is brought to fifteen by dividing Niddesa into Maha-niddesa and Kulla-niddesa.
There is a commentary on the Dhammapada in Pali, and supposed to be written by Buddhaghosa, in the first half of the fifth century A.D. In explaining the verses of the Dhammapada, the commentator gives for every or nearly every verse a parable to illustrate its meaning, which is likewise believed to have been uttered by Buddha in his intercourse with his disciples, or in preaching to the multitudes that came to hear him.
Art (289)
Biography (239)
Buddha (1969)
Children (95)
Deities (48)
Healing (35)
Hinduism (56)
History (544)
Language & Literature (464)
Mahayana (413)
Mythology (91)
Philosophy (456)
Sacred Sites (115)
Tantric Buddhism (90)
Send as free online greeting card
Email a Friend
Manage Wishlist