BOOKS ON NATYASASTRA

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The Evolution of Indian Classical Art: Legendary Bharat Muni (2nd Century BCE) to Visionary Vallabhacharya (16th Century CE)
The Evolution of Indian Classical Art: Legendary Bharat Muni (2nd Century BCE) to Visionary Vallabhacharya (16th Century CE)
By Anita Bharat Shah
¥19,125
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Aesthetic Rapture - The Rasadhyaya of The Natyasastra in Two Volumes (An Old and Rare Book)
Aesthetic Rapture - The Rasadhyaya of The Natyasastra in Two Volumes (An Old and Rare Book)
By J. L. Masson and M. V. Patwardhan
¥11,688
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Natya Shastra: Foundational Component of the Indian Knowledge System
Natya Shastra: Foundational Component of the Indian Knowledge System
By Awadh Narayan
¥7043
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Natyasastra: Sanskrit Text With Transliteration and English Translation (Set of 2 Volumes)
Natyasastra: Sanskrit Text With Transliteration and English Translation (Set of 2 Volumes)
By Manomohan Ghosh
¥18,214
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Natya Sastra In a Nutshell- A Hand Book on Natya Sastra
Natya Sastra In a Nutshell- A Hand Book on Natya Sastra
By P. Rama Devi
¥6223
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Natyasastra-Text with English Translation, Introduction and Indices (Set of Four Volumes)
Natyasastra-Text with English Translation, Introduction and Indices (Set of Four Volumes)
By N. P. Unni
¥35,518
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Lectures on Natyasastra (An Old and Rare Book)
Lectures on Natyasastra (An Old and Rare Book)
By Radha Vallabh Tripathi
¥4857
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Pictorial & Descriptive Glossary of Bharata’s Natyasastra (A Student's Companion)
Pictorial & Descriptive Glossary of Bharata’s Natyasastra (A Student's Companion)
By Smt. N.A. Laxmi
¥7134
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Introduction to Bharata's Natyasastra
Introduction to Bharata's Natyasastra
By Adya Rangacharya
¥3188
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BHARATA - The Natyasastra
BHARATA - The Natyasastra
By Kapila Vatsyayan
¥4857
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Natyashastra- As an Encyclopedia for Indian Arts (Sangeet Natak LII, Numbers 1-4, 2018)
Natyashastra- As an Encyclopedia for Indian Arts (Sangeet Natak LII, Numbers 1-4, 2018)
By Sandhya Purecha
¥3946
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Natyasastra: A Cultural Study
Natyasastra: A Cultural Study
By Manjusha Gokhale
¥5161
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Nrttaratnavali of Jaya Senapati- Critically Edited With English Introduction and Notes by Kavi Kokila, Sakala Kala Kalapa, Vidvat Kavindra, Vidya Vacaspati, Padmabhushan
Nrttaratnavali of Jaya Senapati- Critically Edited With English Introduction and Notes by Kavi Kokila, Sakala Kala Kalapa, Vidvat Kavindra, Vidya Vacaspati, Padmabhushan
By V. Raghavan
¥5920
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Manasollasa
Manasollasa
By Deepti Omchery Bhalla
¥4250
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Tantra The Science & Natya The Art: The Two - Faceted Reality
Tantra The Science & Natya The Art: The Two - Faceted Reality
By Dr. Padmaja Suresh
¥7286
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A Glossary of Natyasastra
A Glossary of Natyasastra
By Naresh Gupta
¥6223
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Karanas: Cosmic Shiva 108 Bharatha Poses
Karanas: Cosmic Shiva 108 Bharatha Poses
Publisher Centre for the Promotion of Traditional Arts, Chennai
¥2732
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India in the Natyasastra of Bharata
India in the Natyasastra of Bharata
By Dr. Dileep Kumar Kanjilal
¥6830
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Natyasastra Of Bharata-Muni - 4 Volumes
Natyasastra Of Bharata-Muni - 4 Volumes
By MANOMOHAN GHOSH
¥17,304
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Shall We Know: Natya
Shall We Know: Natya
By Lakshmi Ramaswamy
¥6071
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Aspects of Abhinaya in Indian Performing Arts-Sastra and Prayoga
Aspects of Abhinaya in Indian Performing Arts-Sastra and Prayoga
By Deepti Omchery Bhalla
¥4857
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कोहलमतम्- श्रीकोहलमुनिविरचितम्: Kohalamatam of Sri Kohala Muni
कोहलमतम्- श्रीकोहलमुनिविरचितम्: Kohalamatam of Sri Kohala Muni
By R. SATHYANARAYANA
¥6322
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Life and Contributions- Natayakala Chakravarthy (With Notaions)
Life and Contributions- Natayakala Chakravarthy (With Notaions)
By K. N. Dandayudapni Pillai
¥4705
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Facets of Indian Classical Dance- Proceedings of the National Seminar on "World Dance Day"
Facets of Indian Classical Dance- Proceedings of the National Seminar on "World Dance Day"
By Ina Shastri
¥3764
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Ghazal – A Musical Expression of Divine Love and Nostalgia
The most popular expression of poetry in Urdu and Persian, the ghazal, is known as much as a poetic form as it is as a genre of music. The ghazal has roots in seventh century Arabia and gained prominence in the 13th and 14th century due to works of Persian poets like Rumi and Hafiz. Indian poets started writing ghazal in Urdu and Persian in the eighteenth century. The name of the poem is based on the Arabic word, ghazal, which means ‘talking to a beautiful young lady.’ Ghazal originated in Arabia long before the birth of Islam. It is a derivative of the Arabic panegyric qaseeda, which consisted of three sections: the naseeb, the raheel and any standard form of poetry. The naseeb was the introductory portion of the qaseeda that dealt with themes of nostalgia, romance and longing.
The Rhythm of Music - A Magical and Mystical Harmony
"Mysticism is the inherent desire to seek oneness with the ultimate reality... the sense organs provide the only window to perceive this supreme state of being... This state is non-material, just like music is... the first musical instrument was the human body itself, and the first created music, the human voice... In mysticism, everything is vibration... all material forms made up of vibrations... The drum, through its rhythms, replicates these vibrations... the beating together of cymbals is said to signify the symbolic union of opposites... an activity which is necessary to maintain the harmony of the dynamic universe... the flute... gives forth a clear, pure and simple sound... both intensely melancholy and entrancingly sprightly... The sacredness and reverence for the flute can be gauged form the fact that it is often deified as an extension of Krishna\'s own beauty"
Delight of Senses: The Indian Way of Seeing It
(A Discourse on Indian Theory of Rasa in Relation to Visual Arts)
"Senses delight all and have delighted always, but Indian theorists were perhaps the earliest to perceive the delight of senses as the essence of being - a phenomenon of mind sublimating spiritually... man\'s \'bhava-jagat\'...(emotional world)...alone comprised the theme of poetry, drama, sculpture, or painting. The spectator - \'rasika\', as he is called, witnesses a dramatic performance for the enjoyment of \'Rasa\'... This \'Rasa\'... - the delight which the spectator experienced when witnessing an emotion enacted on the stage, or represented into a medium, is the core of Indian aesthetic thought... As Bharat had it, a subject\'s instinctive nature comprising all sentiments and emotions - inherent and inborn, as well as concurrent and passing, alone could be the theme of arts... Bharat averred that arts were arts only when they excited the senses and aroused emotions, and created \'Rasa\', in which the mind perpetually rejoiced. He prescribed ten conditions of good writing - \'gunas\' as he called them; ten faults - \'doshas\', a good writing should avoid; and, thirty-six characters of a literary writing. Bharat\'s perception was thus broad as well as minute and analytical..."
Krishna\'s Dance with the Female Cowherds - A Joyous, Spiritual Narrative
"After having returned the clothes of the unclad maidens bathing in the sacred waters of river Yamuna, Krishna congratulated them for their unflinching devotion towards him and promised that he would sport with them during the forthcoming autumn nights...The gopis\' escape from the shackles of worldly life was not however without event...Truly, Krishna is the ultimate attraction, much like a magnet draws iron files towards it...whatever emotion is directed towards god, it should be intense and continuous...the gopis puffed up with pride and each regarded herself as special...the gopis forgot their agony of separation (viraha), and on physical "contact with him (anga sanga) felt all their desires fulfilled..."
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  • Exotic India Art Pvt Ltd
    A16/1 WAZIRPUR INDUSTRIAL AREA
    Delhi 110052
    Delhi
    India
    Tel:+91-8031404444
In the USA
  • Tel: +1 347 468 7193
Our Stores
  • Flagship Store
    71/2 Kirti Nagar Main Road
    WHS Block 2
    Delhi 110015, India
    Tel: +91 95991 00764
  • Home Decor
    Khasra No. 432
    Mehrauli-Gurgaon Rd
    opp. Metro Pillar 97
    Gadaipur, DLF Farms
    New Delhi 110030, India
    Tel: +91 92178 44842
  • Jewelry & Apparel
    5D, 1, Dada Jungi Ln
    Shahpur Jat, Siri Fort
    New Delhi 110049, India
    Tel: +91 92178 43827
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