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The Imdadkhani Baj- India's Premier Sitar Gharana (With CD Inside)
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Performing Self, Performing Gender (Reading the Lives of Women Performers in Colonial India)
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Indian Classical Music (An Audio Visual Guide)
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Indian Music A Rare Book
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Music and Modernity - North Indian Classical Music in an Age of Mechanical Reproduction
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THE JOY OF CLASSICAL DANCES OF INDIA
By Leela Samson, Illustrated By Jagdish Joshi
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North Indian Instrumental Music Ragas (for Higher Studies)
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Facets of Indian Culture
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Indian Philosophy of Nada and its Vocal Applications
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The Sangitopanisat-Saroddharah (A Fourteenth-Century Text on Music from Western India)
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National Eligibility Tests for Indian Music
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Vaishnava Harmonium (Based on the North Indian System of Music): Book 1 and 2 with Two CDs
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Indian Music and Swati Tirunal
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Splendours of Indian Dance (Forms - Theory - Practice)
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Concise Dictionary of Indian Theatre
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Performance Tradition in India
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The Grammar of South Indian Music (Karnatic Music)
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The Torchbearers (Keep the Flame of Indian Classical Music Alive)
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Swami Vivekananda's Contributions to Indian Classical Music
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Music and Society in Indian History- A Study of Gaya's Musical Heritage (Occasional Paper- VIII)
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Glimpses on Indian Musicology
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Basic Concepts of Indian Dance (An Old Book)
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Indian Music and Enchanting Emalagam of Dance (An Old and Rare Book)
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Indian Music: Its Origin, History and Characteristics
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Academic Centres for the Promotion of Indian Music
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Centres for the Promotion of Indian Music
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The Harmonium in North Indian Music
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Living Dolls: Story of Indian Puppets
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Agamas in Indian Dramatics and Musicology
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The Rays Before Satyajit (Creativity and Modernity in Colonial India)
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Indian Music (Gateway to Salvation)
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Traditions of Indian Folk Dance
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Musical Instruments of India (Their History and Development)
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India on the Western Screen: Imaging a Country in Film, TV and Digital India
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Kanan Devi (The First Superstar of Indian Cinema)
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Aspects of Indian Music
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The Music of India - A Scientific Study
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History and Evolution of Indian Music
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Abhinaya Darpana - The Galaxy of Indian Dance and Dramaturgy
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Eminent Indians: Musicians
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Elements of Western Music for Students of Indian Music (With Notation)
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Vocal - A Guide to Indian Music
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An Introduction to Indian Music
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Glimpses of Indian Music and Dance for NET, SLET & JRF (Objective Type Questions)
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Behind the Glitz - Exploring an Enigma Called Indian Film Industry
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Krishna Theatre In India
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India's Kathak Dance Past, Present, Future
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Re-scribing Tradition (Modernisation of South Indian Dance Drama)
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Exuberance of Indian Music (Sarod and Sarodists of Maihar Gharana)
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Legends of Indian Silver Screen: The Winners of Dadasaheb Phalke Award (1992-2014)
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The Music of India
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Kathakali: Dance-Theatre (A Visual Narrative of Sacred Indian Mime)
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Facets of Indian Culture
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Indian Cinema Through The Century
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Narratives of Indian Cinema
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Animating an Indian Story
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Famous Great Indian Bollywood Personailites
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Eminent Indians Film Personalities
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Incredible India: Classical Music
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Indian Music During Delhi Sultanate Period (13th to Early 16th Century)
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A Moment In Time (With Legends of Indian Arts)
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Dhananjayan on Indian Classical Dance
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Let the Sound of North India, Hindustani Music, Strike a Chord Right in the Deepest Corners of your Heart

North Indian Classical music, or Hindustani music, is an old musical genre of India that rose out of a social union of the Vedic chants and customary Persian music. The focal idea in this arrangement of music is ragas, which are depicted as melodic pieces fit for inciting moods and feelings. The typical understanding states that the Hindustani sys­tem might be considered a mix­ture of trad­itional Hindu mus­ical con­cepts and Persian musical performances.


The appearance of Islamic rule over nor­thern India caused the music­ians to look for pat­ron­age in the courts of the new rulers. These rulers, frequently of for­eign culture, had solid cul­tural and re­li­gious opinions centered beyond India; yet they lived in, and ad­mi­ni­stered king­doms which held their trad­itional Hindu cul­ture. A few centu­ries of this course of action made the Hindu music assimilate mus­ical impacts from the Islamic world, basically Persia. 


There are a num­ber of mus­ical in­stru­ments that we partner with Hindustani sangeet. The most fa­mous are the sitar and tabla. Other less notable in­stru­ments are the sarod, sarangi, and a large group of others. A portion of the significant vocal structures related to Hindustani Sangeet is the kheyal, gazal, and thumri. Different styles which are additionally impor­tant are the dhrupad, dhammar, and tarana.


Hindustani melodic performances depend on a creation that is set to a meter and from which improvised varieties are produced. Melodic compositions are communicated straightforwardly from instructor to students; however, a notation system exists, used majorly as a mnemonic device.


Most artists are related to a "Gharana," a melodic ancestry or gathering plummeted through apprenticeship from a specific distinguished performer. It is customary for entertainers who have reached a recognized degree of accomplishment, to be granted titles of regard; Hindus are generally alluded to as Pandit and Muslims as Ustad.


FAQs


Q1. What are the principles of North Indian music or Hindustani music?


The cadenced association of Hindustani music depends on musical patterns called tala. The melodic establishments are "melodic modes" called thaats; thaats are important for "melodic characters" called ragas. Thaats might comprise up to seven scale degrees or Swara. Hindustani performers name these pitches utilizing a framework called Sargam: Sa, Re, Ga, Ma, Pa, Dha, Ni.


The fine intonational contrasts between various occasions of the equivalent Swara are called śruti. The three essential registers of North Indian Hindustani music are Mandra, Madhya, and Tara. Since the octave area isn't fixed, it is additionally conceivable to involve provenances in mid-register (like Madra-Madhya or Madhya-Tara) for certain ragas. A run of the mill interpretation of Hindustani raga includes two phases:


☛ Alap - A musically free impromptu creation to the rules and regulations for the raag, to give life to the raga and sketch out its qualities; divisible into alap, jod, and jhala.


☛ Bandeesh/Gat : A proper composition set in a particular raga, performed accompanied by the rhythmic sound of the tabla or pakhawaj.


Q2. How did the Music of North India originate?


Music was introduced formally in North India with the advent of sruti texts, principally the four Vedas, which are viewed as apaurusheya (everlasting). Not exclusively were the expressions of the texts significant, but also how they had been articulated by the immortals. Prosody and religious chanting were in this way critical, and were revered in the two vedangas called Shiksha (articulation, drones) and Chhandas (prosody); these stayed a vital piece of the brahminic schooling system until present-day times.


The conventional parts of the religious chants are portrayed in the Samaveda. Clerics engaged with these ceremonial chants were called Samans, and various antiquated instruments like conch (shankh), lute (veena), woodwind (bansuri), trumpets, and horns were related to these and later acts of ritualistic melody.


Q3. Which type of music style is followed in North India?


Hindustani music, one of the two principal types of South Asian classical music, is followed mainly in the northern three-fourths of the subcontinent, where Indo-Aryan languages are spoken. The Hindustani form is divided into different schools of thought called gharanas.


It exists in four major forms: Dhrupad, Khyal (or Khayal), Tarana, and the semi-classical Thumri. Music from the north can be divided into two types: 1) classical and 2) light classical. North Indian Classical music (NICM) or Hindustani music emerged from a cultural synthesis of the Vedic chant tradition and traditional Persian music.


Q4. What is the purpose of North Indian classical music?


Because of its meditative, spiritual nature, North Indian classical music, particularly rhythm plays an important role in giving texture, sensuality, and a sense of purpose to the melody. Classical music expresses the deepest thoughts of our civilization. Scientists say that Hindustani classical music may help reduce stress and anxiety by lowering cortisol levels in the body.


Various research studies have shown that Hindustani classical music can enhance human memory to a great extent, and create different pathways that were earlier dominant. The music reflects a society's culture and folklore, derived from classical literature, epics, and heroic poems. Songs and music reflect a society's history, values, conventions, and attitudes.


Q5. Which music is practiced mainly in northern India?

 

Hindustani classical music is the classical music of northern regions of the Indian subcontinent. It may also be called shastriya sangeet (śāstriya sagīt). It is played on instruments like the violin, sitar, and sarod. Hindustani classical music arose in the Ganga-Jamuni Tehzeeb, a period of the great influence of Perso-Arabic arts in the subcontinent, especially the Northern parts. This music combines the Indian classical music tradition with Perso-Arab musical knowledge, resulting in a unique tradition of the gharana system of music education.


Q6. What are the three main elements of North Indian classical music?


There are three basic layers to the texture of Indian Classical Music:


☛ MELODY (Voice, Sitar, Sarangi, Bansuri, Esraj, or Sarod performing the melodic form of the Raga)


☛ DRONE (Tanpura or Harmonium performing long sustained notes)


☛ RHYTHM (Tabla performing the rhythmic Tala)


The tala as the time cycle, and the raga as the melodic framework, is the two foundational elements of north Indian classical music. A raga is a form of classical music that invokes emotion in a person hearing it. There are ragas for the day, seasons, and even weather. The raga forms the fabric of a melodic structure, and the tala keeps the time cycle.


Q7. What is the common style of singing in North India?


The most common vocal form in North Indian classical music at present is the khayal. The word (also spelled khyal) comes from the Persian for imagination because it offers the performer more freedom and a greater scope for improvisation than the older vocal genre known as Dhrupad. The khyal is contrasted to the dhruba pada (now known as dhrupad), which means “fixed words.”


The two forms existed side by side in the Islamic period, and it is only since the 19th century. Light classical forms include dhamar, trivat, chaiti, kajari, tappa, tap-khyal, ashtapadis, thumri, dadra, ghazal, and bhajan; these do not adhere to the rigorous rules of classical music.