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Devi Lakshmi as Kamala with Kirtimukha Aureole
Devi Lakshmi as Kamala with Kirtimukha AureoleDevi Lakshmi as Kamala with Kirtimukha AureoleDevi Lakshmi as Kamala with Kirtimukha Aureole
Brass Sculpture
11.80 inch Height x 7.50 inch Width x 4.50 inch Depth
5 kg
Item Code: ZQ66
$245.00
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 Nava Kannigal - The Nine South Indian River Goddesses
Panchaloha Bronze Statue from Swamimalai
6.20 inch Height X 3.00 inch Width x 2.00 inch Depth
4.50 Kg.
Item Code: ZEN621
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Goddess Saraswati Seated on Lotus
South Indian Temple Wood Carving
37.00 inch Height X 23.00 inch Width x 5.70 inch Depth
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Goddess Durga
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Sachamara Rama Vani Savya Dakshina Sevita (From Lalita Sahasranama)
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Goddess Saraswati With Lotus Aureole
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Goddess Lakshmi as Visualized in the Atharva Veda
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Ardhanarishvara (Shiva and Parvati)
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Shri Lakshmi-Narayana on Wall Hanging Wooden Pedestal
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Goddess Rajarajeshwari (Tripura Sundari)
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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"...the originator of families, the preserver of the established order and the perpetuator of traditions...As the Great Goddess rules the heavens, her earthly counterpart, the woman, rules the home..."
Every Woman a Goddess - The Ideals of Indian Art
"Rigveda acclaims that 'he who is described as male is as much the female....When invoking her in her entirety, describing her beauty, limb to limb, these hymns did not stop short of anything....Devi Bhagavata is the foremost of scriptures that consider Devi as the Adishakti, the divine power that preceded all things, all beings and all gods....Devi Mahatmya in the Markandeya Purana and other texts relate her origin to the elimination of Mahishasura, a mighty demon who once ruled the earth.....She also created her 'shaktis', subordinate powers.....As Kali she was ferocious, as Durga, valorous, and as Parvati, Uma or Gauri, lovable and incomparably beautiful."
Devi: A Journey Through Texts and Contexts
"In classical mythology the raison d'кtre of Parvati's birth is to lure Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways."
Parvati - Goddess of Love & Devotion - Hindu Goddess - Exotic India Art
"people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king. " It is rare however to hear the following as a compliment "Rama like husband or son-in-law."... All of Sita's miseries in the confinement of Ravana pale in comparison...to the emotional trauma and humiliation she was subjected to by Rama himself. In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial... Sita sets a high standard as an ideal wife who stays unswerving in her loyalty and righteousness, no matter how undesirable her husband's response... She emerges as a woman that even Agni - who has the power to reduce to ashes everything he touches - dare not touch or harm..."
Sita - The Silent Power of Suffering and Sacrifice
"The earliest term applied to the divine feminine... is Shakti... Specifically, Shakti means power, force and feminine energy. She represents the fundamental creative instinct underlying the cosmos, and is the energizing force of all divinity, of every being and every thing... The yoni or female generative organ is... venerated for its obvious properties of fertility and growth... While Durga is the most potent icon to express the aggressive and destructive behavior of Shakti, Lakshmi is the quintessential goddess who proclaims her creative aspect... (It) is emphasized in the Gandharva Tantra (that) 'She who is the sun, moon, and fire, lays down the purusha (male) and enjoys him from above.'..."
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