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Amitabha Buddha (Tibetan Buddhist Deity)
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5.5 inch x 4.0 inch x 2.0 inch
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Tibetan Buddhist Deity Manjushri
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Tibetan Buddhist Deity Manjushri
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Tibetan Buddhist Deity Chenrezig (Shadakshari Lokeshvara)
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Manjushri The Golden Youth (Tibetan Buddhist Deity)
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Tibetan Buddhist Deity Chenrezig (Shadakshari Lokeshvara)
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(Tibetan Buddhist Deity) Manjushri - Bodhisattva of Transcendent Wisdom
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(Tibetan Buddhist Deity) Thousand-Armed Avalokiteshvara
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Tibetan Buddhist Deity Chenrezig (Shadakshari Lokeshvara) - Most Popular Deity of Tibet
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Tibetan Buddhist Deity Green Tara
Tibetan Buddhist Deity Green TaraTibetan Buddhist Deity Green Tara
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White Tara, Beloved Of Her Devotees
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Standing Devi Tara, The Tall And Slender Yogini
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Tibetan Buddhist Seated Avalokiteshvara
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Manjushri - Tibetan Buddhist Deity Upholder of the Double-Edged Sword
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Tibetan Buddhist Bodhisattva Deity Chenrezig
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Tibetan Buddhist Deity Manjushri - Bodhisattva of Transcendent Wisdom
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Green Tara (Tibetan Buddhist Deity)
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Tibetan Buddhist Deity- Chenrezig (Shadakshari Lokeshvara)
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Chenrezig, Shadakshari Lokeshvara (Tibetan Buddhist Deity)
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Large Size Vajrasattva, The Great Purifier - Tibetan Buddhist
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Seven Eyed Tibetan Budhdist Deity White Tara
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Tibetan Buddhist Maitreya Buddha - The Only Deity Seated with His Legs Down
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Tibetan Buddhist Deity Manjushri, The Compassionate Bodhisattva
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8.2" X 6.5" X 3.5"
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Tibetan Buddhist Deity Eleven-headed Avalokiteshvara: Ekadashamukha Avalokiteshvara
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Sculptures of Bodhisattvas
Bodhisattvas are ‘beings destined for Awakening’, preparing, through their merits and their virtues, to become Buddhas.

For most of the followers of Mahayana Buddhism, the Bodhisattvas represent intermediaries between the inaccessible, unimaginable and indescribable Buddha (conceived as a supreme deity, Vairocana or Adi Buddha, and the beings living on this earth of impermanence and imperfection. They are the divine intercessors, the ‘heroes of charity and sacrifice’,’ endowed with all virtues and qualities, possessing all strengths and an unshakable resolution In the accomplishment of their vows. They are perfect models, dear to the hearts of the faithful, because, endowed with tenderness and sensitivity, they are closer to them.

Devoted to the salvation of the suffering world, they do not enter final Nirvana — which is why they are not normally represented in Samadhi (meditative concentration) with the hands in Dhyana mudra, but in more dynamic postures. They are eminently active beings: they have taken the ‘vow to experience all torments in the place of living beings. Thus their appeal is immense throughout the world of Mahayana Buddhism, and the number of their representations is considerable. They are assigned many names which reflect the qualities or activities attributed to them, because a number of these Bodhisattvas are worshipped according to their attributes.

The Bodhisattvas are always represented clothed as princes and adorned with thirteen ornaments including a crown with five gems, earrings, a necklace, armlets, bracelets, anklets, long necklaces, scarves and a belt. Their crowns may bear the effigy of their ‘spiritual father’, one of the five Dhyani Buddhas. Their hair is tied in a high chignon and they have an urna on the forehead. They are usually represented standing when worshipped alone, and seated when accompanied by a Dhyani Buddha.

The sects of Tibetan Buddhism in Tibet and Nepal usually represent five Bodhisattvas — Avalokiteshvara, Manjushri, Maitreya, Vajrapani and Bhaishajyaguru.

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Links Related to Bodhisattvas
"...karuna is central to the entire Buddhist tradition. It is frequently described as a love for all beings, equal in intensity to a mother's affection for her child... the defining symbol of...the Chinese assimilation of Buddhism...is the goddess...Kuan Yin...who with her sweet and merciful disposition, has won the hearts of not only the Chinese, but also profoundly affected even those who, belonging to a foreign tradition, have only had a fleeting interaction with her... Kuan Yin is the Chinese version of the male god Avalokiteshvara, whom the ancient texts eulogize as the patron deity of compassion... (She) is a symbol...of the many hued flavor of karuna, expressed through the softer wisdom of a woman... Though often images are encountered, which show her sporting a moustache, emphasizing masculinity; this is negated by the softness of her demeanor... Can anything be more subtly female than her graceful poise - modest and inward looking, yet potent enough to generate and compassionately nourish the whole outside world?"
Kuan Yin, The Compassionate Rebel
"A bodhisattva wishes to help all beings attain nirvana. He must therefore refuse to enter nirvana himself, as he cannot apparently render any services...after his own nirvana... A bodhisattva can never love the body for its own sake... he cherishes it...because he will...save someone sometime somewhere... in the moment of tribulation."
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