DIVINE HINDU GODDESS BRASS STATUES

13.5 inch x 6.5 inch x 5.0 inch
$250
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5.5 inch x 4.0 inch x 2.5 inch
$100
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35.5 inch x 16.0 inch x 16.0 inch
$1432.50
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$1910  (25% off)
9.0 inch x 6.0 inch x 3.0 inch
$180
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12.0 inch x 9.0 inch x 3.0 inch
$345
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10.0 inch x 7.0 inch x 5.0 inch
$305
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19.5 inch x 14.0 inch x 8.0 inch
$640
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18 inch x 13 inch x 7.5 inch - Lakshmi Ji18 inch x 13 inch x 7.5 inch - Ganesha Ji
$1600
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6.6 inch x 6.6 inch x 3.3 inch
$280
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7 inch X 5.5 inch X 2.8 inch
$180
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10.0 inch x 6.5 inch x 5.5 inch
$260
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12.5 inch x 11.0 inch x 5.5 inch
$460
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12.0 inch x 9.5 inch x 6.5 inch
$310
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11.5 inch x 10 inch x 5.5 inch
$310
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11.5 inch x 8 inch x 3.7 inch
$310
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15.5 inch x 8 inch x 4 inch
$655
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19.5 inch x 13 inch x 8.5 inch - Lakshmi Ji19.5 inch x 12.5 inch x 8.5 inch
$1705
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13.5 inch x 5.5 inch x 3.5 inch
$315
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38" Large Size Deep Lakshmi In Brass
  • Amazing Triple Chola
  • Brown Gold
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38 inch Height x 11.5 inch Width x12 inch Depth
$873
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$1455  (40% off)
12 inch x 8 inch x 4 inch
$280
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11.5 inch X 5 inch X 4 inch
$175
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12 inch x 6 inch x 4 inch
$195
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14.5 inch x 8.5 inch x 4.7 inch
$415
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17.5 inch x 4.6 inch x 4.6 inch
$310
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9.7 inch x 5.7 inch x 3.7 inch
$165
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9.7 inch x 5.3 inch x 3.6 inch (Each)
$335
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33 inch x 24 inch x 8.5 inch
$2195
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13.5 inch Height10.0 inch Dia32.0 inchChain Length
$900
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10 inch X 9.5 inch X 3.5 inch
$280
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9.5 inch X 7.5 inch X 6 inch - Lakshmi9.5 inch X 7.5 inch X 6 inch - Ganesha
$520
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3.5 inch X 5 inch X 3.5 inch
$145
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9 inch X 6.5 inch X 6 inch - Avg. Size
$430
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20.5 inch X 6.5 inch X 7 inch
$710
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15 inch X 11 inch X 9 inch
$410
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18.5 inch X 12.5 inch X 11 inch
$750
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13.5 inch X 9 inch X 4.5 inch
$520
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Avg Size: 8 inch X 5 inch X 4 inch
$375
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The Mighty feminine energies who show the path to eternal peace and prosperity

The devotion towards devis or feminine divinities, which is an extremely ancient and prevalent tradition, is one of the unique characteristics of Hinduism. The Indus folks loved and respected a Mother Goddess in some version. Female goddesses were loved and respected along with gods such as Indra, Varuna, Agni, and Brahmanaspati by the Vedic individuals. Aditi was the patron deity. She was indeed the mother of the Adityas, or solar divinities. Saraswathi, the deity of learning, was attributed to a river. Lakshmi was the wealth goddess. She endowed cattle and good crop yields on the individuals who worshiped her, helping to bring happiness and success. The earth was compared to a mother, whilst heaven was likened to Prajapathi, Indra, or Brahmanaspathi.


Much like Brahman, the Absolute Reality, is unmanifested, so has always been its Power of Life, Shakti. When Shakti's power gets expressed physiologically, it emerges as the Great Female Divinities (Maha Devis), Saraswati, Laxmi, and Uma, while goddesses like Kali and Durga encapsulate other far more different facets of Shaktic power. The faith that Shakti (female) and Purusha (male) power are interrelated and interconnected is a fundamental principle in Hinduism. Uma is Shiva's vibrant creative drive and the life force that connects all beings and offers the tools for their nirvana, or transcendental discharge.


  1. Goddess Lakshmi: The appearance of Lakshmi, adorned in a red saree, embellished with gold jewelry, sitting down on a lotus, bowl in hand, flanked by white elephants, graced most Hindu homes and establishments. The deity of riches, material wealth, authority, luxurious lifestyle, elegance, procreation, and good fortune is Lakshmi. She guarantees material satisfaction and contentment. She's characterized as restless, fantastical, and maternal, with her hands outstretched to bless and bestow hopes.


  1. Goddess Saraswati: Wisdom is the most important commodity that a human psyche acquires, and fostering that knowledge may assist one become far more self-assured and successful. Education and knowledge have a patron deity in Hinduism, like they do in other religions throughout the world, in the shape of Goddess Saraswati. Goddess Saraswati is a Hindu divinity who is particularly renowned across the whole of India and Hinduism. She is recognised as the Hindu goddess of education, music, craft, utterance, wisdom, and expertise. She is a representative of the Tridevi, alongside Lakshmi and Parvati.


    Goddess Saraswati is commonly portrayed as a beautiful woman clothed in pure white and sitting on white lotus, that further symbolizes illumination, understanding, and reality of the situation. Her symbolism is dominated by white motifs, from her outfit to her blossoms to her swan, every one of which reflect Sattwa Guna, or purification, discrimination for true wisdom, depth of understanding, and enlightenment. She is generally portrayed with four arms. The hands depict her husband Brahma's 4 faces: manas (psyche, sensation), buddhi (intelligence, rationale), citta (creative, originality), and ahamkara (self-ego).


  1. Goddess Durga: The significant deities and goddesses in Hinduism have myriad manifestations, which implies they could indeed emerge on Earth as any count of other divinities. Durga isn't an exception, with Kali, Bhagvati, Ambika, Kundalini, Java, and Rajeswari being some of her numerous alter egos. Durga embodies as any one of nine varietals or manifestations when she shows up as herself:  Maha Gauri, Skandamata, Chandraghanta,  Shailaputri, Kaalratri, Brahmacharini, Kusumanda, Katyayani, and Siddhidatri. Each of the following deities, referred to collectively as the Navadurga, each has their own Hindu calendar holiday breaks, in addition to special devotions and songs dedicated to them.


  1. Goddess Uma: In lore, Uma is assumed to be the avatar of Shiva's first wife, Sati, who perished because of being disrespected by her father. Shiva was forced to withdraw into severe asceticism as a consequence of his anguish, causing issues throughout the world, so the gods constructed Uma to try to entice Shiva back into the energetic, alluring domain of husband and father. Uma civilizes him, causing him to be easily accessible for earthly devotion.


FAQS


Q1. How do Shaktism worshippers view goddesses?


She is deemed as the origin of all formation, its epitome, and the power that invigorates and overrules it, in addition to the entity into which all of this will ultimately disintegrate.


Q2. Why is Shakti doctrine so prevalent?


Shakti ideology highlights the non-difference between matter and the spirit and tends to focus on matter's innovative motivation instead of its potential to brainwash and immolate.


The strengths of all the devas coalesce into Her, the all-powerful Durga, born to vanquish the ausra of the asuras, Mahishasura. She is the very picture of the ferocity that powers the destruction of all three realms of existence, a garland of severed adharmi heads covering the naked torso of Kali, bloodshot tongue and eyes characterising Her dark countenance. She personifies the love and nourishment of the feminine presence, the complement of the masculine life-forces in the form of Parvati, Lakshmi, and Sarasvati.


She is the all-important Devi, the goddess as illustrated by the Hindu pantheon. The Devi stands for prakriti, the equivalent of matter, while Deva stands for purusha, the equivalent of energy. The Devi has been worshipped in numberless forms since before the Vedas were conceived, and continues to hold a much-venerated position in the everyday lives of Hindus to this day.


The Devi or Hindu goddess is all-encompassing. In some forms She manifests transcendental qualities such as power (Parvati), learning (Sarasvati), and strength and ferocity (Chandi or the Mahavidyas); in others She is the personification of other subjects of worship such as earth (Prithvi), ethics (Aditi), and forests (Aranyani). Each of the Devis are given different names depending on which part of the subcontinent the devotees belong to and the language they speak, not to mention the iconography of the devi Herself.


For example, Lakshmi seated on an elephant is Gajalakshmi ('Gaja' in Sanskrit means 'elephant') and Sarasvati seated on a lotus is Padmasana Sarasvati. From lesser-known devis worshipped in obscure pockets of the subcontinent to the entire tantric pantheon, this section features our complete collection of devis fashioned in the medium of brass.


The iconography is diverse. The Devis in question are in wide-ranging postures - from standing and blessing devotees, to seated on their vahanas and blooming lotuses, these brassworks are sure to have the murtis of your Devi that resonate with you. Handpicked for aesthetic perfection, each of these works of art are replete with elaborate pedestals and iconographic conformism. Some of these come with diverse types of finish such as to aesthetically blend into a variety of spaces where you would want to house them.


These include but are not limited to natural gold-like resplendence, the washed out look of ancient stone sculptures, richly coloured inlay on metallic foundations, and natural pastels such as tints and shades of brown. This section also includes conchs, lamps, masks, and makeshift temples with the imagery of the devis. Not only would each of these pieces be highly conducive to your worship, they are also finished with great skill and devotion.