AITAREYA UPANISHAD

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Aitareya Brahmana-Chapters 1 to 10 (Text, Translation and Notes)
Aitareya Brahmana-Chapters 1 to 10 (Text, Translation and Notes)
By R. L. Kashyap
¥4250
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Principal Upanisads: Aitareya, Kena, Svetasvatara Upanisad
Principal Upanisads: Aitareya, Kena, Svetasvatara Upanisad
By HH Bhanu Swami Maharaj
¥3643
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Taittiriya Aranyaka: Krishna Yajur Veda - Text in Devanagari Translation and Notes (Set of 2 Volumes)
Taittiriya Aranyaka: Krishna Yajur Veda - Text in Devanagari Translation and Notes (Set of 2 Volumes)
By R. L. Kashyap
¥11,839
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Aitareyopanishad
Aitareyopanishad
By Turya Chaitanya
¥3188
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Aitareya Upanishad (Truth: Before and After Creation)
Aitareya Upanishad (Truth: Before and After Creation)
By Swami Chinmayananda Saraswati
¥4098
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The Aitareya Aranyaka of the Rigveda
The Aitareya Aranyaka of the Rigveda
By A. B. Keith
¥4554
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Universe and Man (Aitareya Upanisad)
Universe and Man (Aitareya Upanisad)
By S. Krishnamurthi
¥2429
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Sri Aitareya Brahmana in Set of 2 Volumes
Sri Aitareya Brahmana in Set of 2 Volumes
By Martin Haug
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Aitareya Upanisad of the Rigveda: With the Commentary of Sankaracarya (Shankaracharya)
Aitareya Upanisad of the Rigveda: With the Commentary of Sankaracarya (Shankaracharya)
By Trans By Swami Gambhirananda
¥1518
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The Principal Upanishads (Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya and Svetasvatara Upanishads with Text, Meaning, Notes and Commentary)
The Principal Upanishads (Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya and Svetasvatara Upanishads with Text, Meaning, Notes and Commentary)
By Swami Sivananda
¥6375
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Aitareyopanishad
Aitareyopanishad
By Swami Sarvananda
¥1518
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Aitareya Upanisad with Sankaracarya's Bhasya
Aitareya Upanisad with Sankaracarya's Bhasya
By H.M. Bhadkamar
¥2732
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Rgveda Brahmanas (The Aitareya And Kausitaki Brahmanas of The Rigveda)
Rgveda Brahmanas (The Aitareya And Kausitaki Brahmanas of The Rigveda)
By Arthur Berriedale Keith
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Aitareya Upanisad with Explanation
Aitareya Upanisad with Explanation
By ANIRVAN
¥4250
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Aitareya Upanisad Study Kit (Set of 3 Books)
Aitareya Upanisad Study Kit (Set of 3 Books)
By Trans By Swami Gambhirananda, Swami Muni Narayana Prasad
¥3946
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Mysticism and Symbolism- In Aitareya and Taittiriya Aranyakas (An Old and Rare Book)
Mysticism and Symbolism- In Aitareya and Taittiriya Aranyakas (An Old and Rare Book)
By B.D. DHAWAN
¥3278
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Aitareya Upanisad of the Rigveda
Aitareya Upanisad of the Rigveda
By Anirvan and Gautam Dharmapal
¥3643
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Aitareya Upanisad (Sanskrit Text, Transliteration, Translation and Detailed Commentary)
Aitareya Upanisad (Sanskrit Text, Transliteration, Translation and Detailed Commentary)
By Swami Muni Narayana Prasad
¥2429
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ऐतरेयोपनिषत्: Aitareya Upanishad with Commentary According to Ramanuja School
ऐतरेयोपनिषत्: Aitareya Upanishad with Commentary According to Ramanuja School
By Swami Tribhuvan Das
¥5313
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What is the Best Way to Read Upanishad Books? - Unlocking the Wisdom
Upanishads, literally, “to sit near” (one’s teacher or Guru or a learned personality), in Indian tradition are a group of literature belonging to the Vedanta (the end of the Vedas), which describe the divine Vedic knowledge in an explanatory tone. It is a collection of several books (18 to 108 and more), the wisdom of great sages on matters of samsara (world flow), presenting knowledge that removes agyaan or ignorance and paves the way to the supreme truth. Upanishads contain discussions on the material and metaphysical nature of the world and can be seen as the seeds of Hindu philosophy as we know it today.
Vedas: The Ancient Texts of the Eternal Order
The word ‘Veda’ is derived from the root vid (to know). Also known as Sruti (what is heard), Vedas are a vast body of sacred and esoteric knowledge concerning the eternal spiritual values that have been handed down to posterity by oral tradition. Vedas were revealed to the great ones called rishis (men of wisdom, sages) in the depths of their meditation. The Hindu religious traditions have accorded the Vedas the highest place in its canonical literature. As such, they are revered, as the basic scriptures of Hinduism. It is difficult to fix the date of the Vedas. The widely accepted period is that of the Harappa-Mohanjo Daro culture (4000 b.c) to a later phase of the Vedic culture. This places the date of Rig Veda, the earliest of the Veda, around 10,000 B.C. Vedas are groups of mantras and chants containing religious and spiritual insights. They have been mainly utilised in the performance of yagnas and yagas (sacrifices), which were the most common form of early Vedic religion.
Hyperbole in the Vedas : A Study in Arthavada
"Difficult to reconcile to some seemingly exaggerated statements, which cannot be substantiated by any means of knowledge....Any sentence can convey its meaning in either of two ways....During a Vedic sacrifice, a particular space is marked out for its performance....Hence an outlet for the smoke should be constructed....Taken by itself this Arthavada statement holds no meaning....When it is said ‘feed all Brahmins’, it does not mean that we feed all Brahmins in the world....Vedic Karma leads to fruits only if it has been fully completed....One should collect water holding a piece of gold in one’s hand....Enlightening in its method and inspirational in its impact."
Moksha : What the Vedas Say About Liberation
"There are different opinions regarding the nature of Moksha.... Arjuna could not avoid grief in the battlefield.... what exactly is meant by ‘without a body’?.... When we say that “He is singing standing”, there is no interval between his standing and singing.... This goes on till one is satisfied with what one has heard.... Needs listening, logic and experience.... There is no other way to generate the fruit of a Karma.... Moksha is not produced because it is eternal."
Who Wrote The Vedas? Are They Eternal?
The depth of the faith people have in the Vedas is amazing. This is not restricted to India where such a faith is universal, expressed one way or the other. Even in foreign lands we see many men and women diligently trying to establish Vedic traditions in their native places. It is obvious that there is no penalty for them for not following the Vedic rules; even then, they continue to work hard to try and obey them. The roots of the Vedas are thus too deep and tenacious to be judged only summarily.
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